While the resurrection promises us a new and perfect life in the future, God loves us too much to leave us alone to contend with the pain, guilt and loneliness of our present life.

Telling others how they can have eternal life is the greatest thing you can do for them.

He (Jesus) came so that we might receive new life through supernatural regeneration.

I'm drawn to almost any piece of writing with the words 'divine love' and 'impeachment' in the first sentence. But I know the word 'divine' makes many progressive people run screaming for their cute little lives, and so one hesitates to use it.

As a pastor in a Protestant church, my whole ministry centers on the conviction that by grace we are saved through faith. And it's not our faith that delivers us, as if believing something, anything at all were pleasing to God. It's the object of our faith - Christ's life, death, and resurrection - that saves us.

God did not change his mind about us on account of the cross or on any other account. He did not need to have his mind changed. He was never opposed to us. It is not his opposition to us but our opposition to him that had to be overcome, and the only way it could be overcome was from God's side, by God's initiative, from inside human flesh — the human flesh of the Son. The divine hostility, or wrath of God, has always been an aspect of his love.

I think that's the true litmus test for someone who has become closer to Jesus: their heart is more loving, accepting, childlike, less believing that they have all the answers and more believing in Him.

As an Apostle of the Lord Jesus Christ, I testify to you this day that the time will come when every one of us will look into the Savior's loving eyes.

hope lingers over us like a lullaby because we were created to experience love and to give love.

God's grace is available to everybody. Period. His is an unconditional, wholly inclusive affection. There is no skin color, country of origin, or medical condition that can make you incompatible with the love of Jesus Christ!

The gospel will not ever tell us we are innocent, but it will tell us that we are loved; and in asking us to receive and consent to that love, or asks us to identify with, and make our own, love's comprehensive vision of all we are and have been.

In the light of this clarification of the finite/infinite distinction, we can see that 'revelatory' action, including whatever events allow us a closer conscious share in infinite agency (in the love of the Trinity, to use the conventional theological phrasing), will be, not an interruption of the finite sequence, but a particular configuration of finite agency such that it communicates more than its own immanent content.