The immense importance of "adorning the doctrine of God our Saviour" (Titus ii. 10), and making it lovely and beautiful by our daily habits and tempers, has been far too much overlooked.

A holy man will follow after meekness, longsuffering, gentleness, patience, kind tempers, government of his tongue. He will bear much, forbear much, overlook much and be slow to talk of standing on his rights. We see a bright example of this in the behaviour of David when Shimei cursed him, and of Moses when Aaron and Miriam spake against him (2 Samuel 16: 10; Numbers 12: 3).

The immense importance of "adorning the doctrine of God our Saviour"(Titus 2:10), and making it lovely and beautiful by our daily habits and tempers, has been far too much overlooked.

Truth is not spoken in anger. Truth is spoken, if it ever comes to be spoken, in love. The gaze of love is not deluded. It sees what is best in the beloved even when what is best in the beloved finds it hard to emerge into the light.

Compassion is the key no matter what the line of work you are in.

Sweet is the rest and deep the bliss of him who has freed his heart from its lusts and hatreds and dark desires; and he who, without any shadow of bitterness or selfishness resting upon him, and looking out upon the world with boundless compassion and love, can breathe in his inmost heart, the blessing: Peace unto all living things.

Man is shut out from Heaven and Peace and Truth only in so far as he shuts out others from his sympathy. Where his sympathy ends his darkness and torment and turmoils begin.

Sympathy is bliss; in it is revealed the highest, purest blessedness. It is divine, for in its reciprocal light all thought of self is lost, and there remains only the pure joy of oneness with others.

A man's sympathy extends just so far as his wisdom reaches, and no further; and a man only grows wiser as he grows tenderer and more compassionate. To narrow one's sympathy is to narrow one's heart, and so to darken and embitter one's life.

To sympathise with another is to receive his being into our own, to become one with him, for unselfish love indissolubly unites, and he whose sympathy reaches out to and embraces all humankind and all living creatures has realised his identity and oneness with all, and comprehends the universal Love and Law and Wisdom.

Let there be nothing within thee that is not very beautiful and very gentle, and there will be nothing without thee that is not beautiful and softened by the spell of thy presence.

The text was Jesus' commandment from the twelfth chapter of Mark to love thy neighbor as thyself. Dominie said that loving our neighbor didn't necessarily mean we must feel loving emotions toward them, but that we must speak lovingly to them, rather than in anger or derision. And we must do acts of lovingkindness and compassion, deliberately and frequently, demonstrating the undeserved grace God shows to us.