In all the situations of life the "will of God" comes to us not merely as an external dictate of impersonal law but above all as an interior invitation of personal love. Too often the conventional conception of "God's will" as a sphinx-like and arbitrary force bearing down upon us with implacable hostility, leads men to lose faith in a God they cannot find it possible to love.

Every one of us is shadowed by an illusory person of false self. I wind my experiences around myself and cover myself with glory like bandages in order to make myself perceptible to myself and to the world as if I were an invisible body that could only become visible when something visible covered its surface.

There is no greater disaster in the spiritual life than to be immersed in unreality, for life is maintained and nourished in us by our vital relation with realities outside and above us. (p. 1)

THE theology of the devil is really not theology but magic. "Faith" in this theology is really not the acceptance of a God Who reveals Himself as mercy. It is a psychological, subjective "force" which applies a kind of violence to reality in order to change it according to one's own whims.

THE only true joy on earth is to escape from the prison of our own false self, and enter by love into union with the Life Who dwells and sings within the essence of every creature and in the core of our own souls. In His love we possess

There is no greater disaster in the spiritual life than to be immersed in unreality

it is much better to desire God without being able to think clearly of Him, than to have marvelous thoughts about Him without desiring to enter into union with His will.

The life of the spirit, by integrating us in the real order established by God, puts us in the fullest possible contact with reality--not as we imagine it, but as it really is.

All good meditative prayer is a conversion of our entire self to God.

The beginning of love is truth, and before He will give us His love, God must cleanse our souls of the lies that are in them. And the most effective way of detaching us from ourselves is to make us detest our

For at sixteen I had imagined that Blake, like the other romantics, was glorifying passion, natural energy, for their own sake. Far from it! What he was glorifying was the transfiguration of man's natural love, his natural powers, in the refining fires of mystical experience: and that, in itself, implied an arduous and total purification, by faith and love and desire, from all the petty materialistic and commonplace and earthly ideals of his rationalistic friends.

We become ourselves by dying to ourselves. We gain only what we give up, and if we give up everything we can everything. We cannot find ourselves within ourselves, but only in others, yet at the same time, before we can go out to others we must find ourselves.