Quotes about Radical

When did we start believing that God wants to send us to safe places to do easy things? That faithfulness is holding the fort? That playing it safe is safe? That there is any greater privilege than sacrifice? That radical is anything but normal? Jesus didn't die to keep us safe. He died to make us dangerous.

Our normal is so subnormal that normal seems radical. To the first-century disciples, normal and radical were synonyms. We've turned them into antonyms.

Faithfulness is not holding the fort. It's storming the gates of hell. The will of God is not an insurance plan. It's a daring plan. The complete surrender of your life to the cause of Christ isn't radical. It's normal. It's time to quit living as if the purpose of life is to arrive safely at death. It's time to go all in and all out for the All in All. Pack your coffin!

Our normal is so subnormal that normal seems radical.

The fundamental response to God's radical love for us is for us to radically love him.

Paul developed something we can appropriately call his 'theology', a radical mutation in the core beliefs of his Jewish world, because only so could he sustain what we can appropriately call the 'worldview' which he held himself and which he longed for his churches to hold as well.

The resurrection declared that Jesus was not the ordinary sort of political king, a rebel leader, that some had supposed. He was the leader of a far larger, more radical revolution than anyone had ever supposed. He was inaugurating a whole new world, a new creation, a new way of being human. He was forging a way into a new cosmos, a new era, a form of existence hinted at all along but never before unveiled.

people were affirming the divinity of Jesus—which I also fully and gladly affirm—and then using it as a shelter behind which to hide from the radical story the gospels were telling about what this embodied God was actually up to.

Jesus of Nazareth was a real man, living and dying at a turbulent moment in real space-time history. His message, and the message about him that the early Christians called good news, was not about how to escape that world. It was about how the one true God was changing it, radically and forever.

Learning how to think as the Messiah had thought, Paul insisted, was the only way to radical unity in the church, and it was also the secret of how to live as "pure and spotless children of God in the middle of a twisted and depraved generation

a hermeneutics of suspicion is radically reductionistic. It simply abandons the question of truth, reducing it to questions of power and desire.

The whole theory of modern education is radically unsound. Fortunately in England, at any rate, education produces no effect whatsoever. If it did, it would prove a serious danger to the upper classes, and probably lead to acts of violence.