Quotes about Radical

Adjust your doctrine - or just minimize doctrine - to attract the world, and in the very process of attracting them, lose the radical truth that alone can set them free.

Consider another core teaching of Jesus. It was he who said that all those who followed him would be known by their radical ability to show kindness to those who were cruel to them2 and to love without holding record of wrong. In fact he said that this kind of love would be the primary evidence of those who know and follow him.3

Not one was willing to break out of that velvet cage of comfort and convenience to begin a radical lifestyle lived from an inner reality

A Radical is a man with both feet firmly planted--in the air. A Conservative is a man with two perfectly good legs who, however, has never learned to walk forward. A Reactionary is a somnambulist walking backwards. A Liberal is a man who uses his legs and his hands at the behest--at the command--of his head.

For me the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ.

Nowhere in the New Testament is the privileged position of turkeys, nobodies, and marginal people on the fringes of society disclosed more dramatically than in Jesus' ministry of meal sharing. In modern times it is scarcely possible to appreciate the scandal Jesus caused by His table fellowship with sinners.

It is then I face a momentous decision. Shivering in the rags of my seventy-four years, I have two choices. I can escape below into skepticism and intellectualism, hanging on for dear life. Or, with radical amazement, I can stay on deck and boldly stand in surrendered faith to the truth of my belovedness, caught up in the reckless raging fury that they call the love of God. And learn to pray.

The revolutionary thinking that God loves me as I am and not as I should be requires radical rethinking and profound emotional readjustment. Small wonder that the late spiritual giant Basil Hume of London, England, claimed that Christians find it easier to believe that God exists than that God loves them.

The reply to the question Who is my neighbor? plunges us into the scandal of Jesus. The way of tenderness is not chronic niceness, sloppy sentimentality, or a soporific spirituality for the softheaded. The spiritual life isn't a theory. Living the spiritual life, treading the way of tenderness, calls for radical conversion, renunciation of a circumscribed moral code, and al life of humble service.

Define yourself radically as one beloved by God. This is the true self. Every other identity is illusion.

Radical servanthood challenges us, while attempting persistently to overcome poverty, hunger, illness, and any other form of human misery, to reveal the gentle presence of our compassionate God in the midst of our broken world.

To be chosen as the Beloved of God is something radically different. Instead of excluding others, it includes others. Instead of rejecting others as less valuable, it accepts others in their own uniqueness. It is not a competitive, but a compassionate choice.