Quotes about Unity

Above all things have charity, which is the bond of perfection and may the peace of Christ exult in your hearts in which you are called unto one Body. And be grateful.? It seems to me that all mystical theology is contained in those two lines.

Love is our true destiny. We do not find the mining of life by ourselfs alone- we find it with another

Self-will…is not identical to the will of the new creation—to the will which one finds in renouncing oneself, in the unity of the Body of Christ, wherein the canons of the Church make us recognize a common and individual will. Not the properties of an individual nature, but the unique relationship of each being with God—a relationship by the Holy Spirit and realized in grace—is what constitutes the uniqueness of a human person."8

It is a law of man's nature, written into his very essence, and just as much a part of him as the desire to build houses and cultivate the land and marry and have children and read books and sing songs, that he should want to stand together with other men in order to acknowledge their common dependence on God, their Father and Creator. In fact, this desire is much more fundamental than any purely physical necessity.

God does not give us graces or talents or virtues for ourselves alone. We are members one of another and everything that is given to one member is given for the whole body. I do not wash my feet to make them more beautiful than my face.

If any man would save his life, he must lose it," and, "Love one another as I have loved you." It is also contained in another saying from St. Paul: "We are all members one of another.

Go into the desert not to escape other men but in order to find them in God.

You and I and all men were made to find our identity in the One Mystical Christ, in Whom we all complete one another "unto a perfect man, unto the measure of the age of the fulness of Christ.

The central Jewish confession of faith is the Shema: "Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength" (Deuteronomy 6:4—5).

Cities remind us that the desire to escape from the problems of other people by fleeing to a suburb, small town, or a monastery, for that matter, is an unholy thing, and ultimately self-defeating. We can no more escape from other people than we can escape from ourselves.

It seems clear, from reading the daily news if nothing else, that there will always be some in this world who want their holy wars, who will discriminate, vilify, and even kill in the name of God. They have narrowed down the concept of neighbor to include only those like themselves, in terms of creed, caste, race, sex, or sexual orientation. But there is also much evidence that there are many who know that a neighbor might be anyone at all, and are willing to act on that assumption.

The polarization that characterizes so much of American life is risky business in a church congregation, but especially so in a monastic community. The person you're quick to label and dismiss as a racist, a homophobe, a queer, an anti-Semite, a misogynist, a bigoted conservative or bleeding-heart liberal is also a person you're committed to live, work, pray, and dine with for the rest of your life.