Quotes about Unity

This unity in love is one of the most characteristic works of the inner self, so that paradoxically the inner "I" is not only isolated but at the same time united with others on a higher plane, which is in fact the plane of spiritual solitude.

If I am to love my brother, I must somehow enter deep into the mystery of God's love for him.

In meditative prayer, one thinks and speaks not only with his mind and lips, but in a certain sense with his whole being.

THE more I become identified with God, the more will I be identified with all the others who are identified with Him. His Love will live in all of us. His Spirit will be our One Life, the Life of all of us and Life of God. And we shall love one another and God with the same Love with which He loves us and Himself. This love is God Himself.

The more perfectly we are ourselves the more we are able to contribute to the good of the whole Church of God.

The ultimate perfection of the contemplative life is not a heaven of separate individuals, each one viewing his own private intuition of God; it is a sea of Love which flows through the One Body of all the elect, all the angels and saints, and their contemplation would be incomplete if it were not shared, or if it were shared with fewer souls, or with spirits capable of less vision and less joy.

I will have more joy in heaven and in the contemplation of God, if you are also there to share it with me; and the more of us there will be to share it the greater will be the joy of all.

kind of prayer we here speak of as properly "monastic" (though it may also fit into the life of any lay person who is attracted to it) is a prayer of silence, simplicity, contemplative and meditative unity, a deep personal integration in an attentive, watchful listening of "the heart.

When the Love of God is in me, God is able to love you through me and you are able to love God through me. If my soul were closed to that love, God's love for you and your love for God and God's love for Himself in you and in me, would be denied the particular expression which it finds through me and through no other.

Because God's love is in me, it can come to you from a different and special direction that would be closed if He did not live in me, and because His love is in you, it can come to me from a quarter from which it would not otherwise come. And because it is in both of us, God has greater glory.

we are human, like everyone else, that we all have weaknesses and deficiencies, and that these limitations of ours play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another.

If the deepest ground of my being is love, then in that very love and nowhere else will I find myself, the world, and my brother and sister in Christ. It is not a question of either-or but of all-in-one. It is not a matter of exclusivity and "purity" but of wholeness, wholeheartedness, unity, and of Meister Eckhart's gleichheit (equality) which finds the same ground of love