Quotes about Jesus

The church of Jesus Christ is not necessarily present when there is a correct administration of the sacrament and faithful preaching of the Word of God. The church of God is present where people gather together in the power of the resurrected life of Jesus Christ.

The narrow gate is not, as so often assumed, doctrinal correctness. The narrow gate is obedience—and the confidence in Jesus necessary to it.

Our relationship with Jesus, which he argued ultimately allows us to establish a relationship with the kingdom of God. This relationship is one of discipleship in which we learn to live our lives as Jesus would through progressively embodying and manifesting a Christlike character, which is attained through establishing a discipling relationship to Jesus.

The real Jesus, as is now commonly said, is "one who identified with and loves oppressed people and those who are different," calling us to do the same. These words now express the redemptive vision of the Christian left, just as "trusted Christ for forgiveness" or "prayed to receive Jesus" does for the right.

Concretely, we intend to live in the kingdom of God by intending to obey the precise example and teachings of Jesus. This is the form that trust in him takes. It does not take the form of merely believing things about him, however true they may be. Indeed, no one can actually believe the truth about him without trusting him by intending to obey him.

In short, nondiscipleship costs you exactly that abundance of life Jesus said he came to bring (John 10:10). The cross-shaped yoke of Christ is after all an instrument of liberation and power to those who live in it with him and learn the meekness and lowliness of heart that brings rest to the soul.

We settle back into de facto alienation of our religion from Jesus as a friend and teacher, and from our moment-to-moment existence as a holy calling or appointment with God. Some will substitute ritual behavior for divine vitality and personal integrity; others may be content with an isolated string of "experiences" rather than transformation of character.

Jesus and his words have never belonged to the categories of dogma or law, and to read them as if they did is simply to miss them.

This is where so many distressing stories come from about people in the ministry. Anyone who is attempting to help others in the way of Christ needs to have the life they are describing. They must have peace, purity, patience, and the other fruit produced by following Jesus. They must have a willingness to see others praised, while they are overlooked. They must die to the idea that what they want has any importance at all.

Our aim here is not to prove that Jesus is superior to other spiritual masters and traditions. But he really is different, and we should acknowledge it.

Too many are tempted to dismiss what Jesus says as just "pretty words." But those who think it is unrealistic or impossible are more short on imagination than long on logic. They should have a close look at the universe God has already brought into being before they decide he could not arrange for the future life of which the Bible speaks.

The powerful though vague and unsubstantiated presumption is that something has been found out that renders a spiritual understanding of reality in the manner of Jesus simply foolish to those who are "in the know." But when it comes time to say exactly what it is that has been found out, nothing of substance is forthcoming.