Quotes about Jesus

The problem comes when we mistake the vessel for the treasure, for the treasure is the life and power of Jesus Christ.

For our Christian groups and their leaders, it means that there is a simple, straightforward way in which congregations of Jesus' people can, without exception, fulfill his call to be an ecclesia, his "called out" ones: a touch point between heaven and earth, where the healing of the Cross and the Resurrection can save the lost and grow the saved into the fullness of human beings in Christ.

They bring the life of the kingdom to other people. They bring that life in themselves. That's what Jesus himself said, and that's what he did. When he came, he said, "Repent for the kingdom of the heavens is at hand." What was at hand? The kingdom that was in him. As people looked at him and listened to him, they realized that the kingdom of God was there and that it was available to them, and they became disciples of Jesus because of that.

Believe our only hope for leaders to increasingly work in the way of Jesus, for the glory of Jesus, in the power of Jesus and under the direction of Jesus will be as they have passed through stages that help them learn the soul work of surrender, abandonment, contentment and participation. There simply are no shortcuts.

A great deal of what goes into "training them [us] to do everything I said" consists simply in bringing people to believe with their whole being the information they already have as a result of their initial confidence in Jesus—even if that initial confidence was only the confidence of desperation.

The Christian story is a story of human redemption from sin and from the power of evil. It is a story of the power of Jesus to overcome evil without engaging in it—of how he lives beyond all that evil can do against him or us. He has to be victorious in this battle.

The church of Jesus Christ is not necessarily present when there is a correct administration of the sacrament and faithful preaching of the Word of God. The church of God is present where people gather together in the power of the resurrected life of Jesus Christ.

The narrow gate is not, as so often assumed, doctrinal correctness. The narrow gate is obedience—and the confidence in Jesus necessary to it.

Our relationship with Jesus, which he argued ultimately allows us to establish a relationship with the kingdom of God. This relationship is one of discipleship in which we learn to live our lives as Jesus would through progressively embodying and manifesting a Christlike character, which is attained through establishing a discipling relationship to Jesus.

The real Jesus, as is now commonly said, is "one who identified with and loves oppressed people and those who are different," calling us to do the same. These words now express the redemptive vision of the Christian left, just as "trusted Christ for forgiveness" or "prayed to receive Jesus" does for the right.

Concretely, we intend to live in the kingdom of God by intending to obey the precise example and teachings of Jesus. This is the form that trust in him takes. It does not take the form of merely believing things about him, however true they may be. Indeed, no one can actually believe the truth about him without trusting him by intending to obey him.

In short, nondiscipleship costs you exactly that abundance of life Jesus said he came to bring (John 10:10). The cross-shaped yoke of Christ is after all an instrument of liberation and power to those who live in it with him and learn the meekness and lowliness of heart that brings rest to the soul.