that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.

For the grace of God has appeared, bringing salvation to everyone.

But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.

See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.

Churches that should be talking about the work of Christ on the cross and the grace of God for sinners are stuck on recycled pop psychology, moral exhortation, or entertainment. But these fail to speak to the eternal question that haunts all of us: 'How do I know that I'm OK?' We all want to know we are justified.

The biblical way to express God's love to a sinner is to show him how great his sin is (using the Law—see Romans 7:13; Galatians 3:24), and then give him the incredible grace of God in Christ.

The will of God will not take you where the grace of God cannot keep you.

Prayer is not a means of removing the unknown and unpredictable elements in life, but rather a way of including the unknown and unpredictable in the outworking of the grace of God in our lives.

Anderson draws from the experience of Judas a key principle about prayer: "Prayer is not a means of removing the unknown and unpredictable elements in life, but rather a way of including the unknown and unpredictable in the outworking of the grace of God in our lives.

Prayer is not a means of removing the unknown and predictable elements in life, but rather a way of including the unknown and unpredictable in the outworking of the grace of God in our lives.

In setting forth the current liberalism, now almost dominant in the Church, over against Christianity, we are animated, therefore, by no merely negative or polemic purpose; on the contrary—by showing what Christianity is not, we hope to be able to show what Christianity is in order that men may be led to turn from the weak and beggarly elements and have recourse again to the grace of God.

Christ has conquered death, not only by suppressing its evil effects, but by reversing its sting. By virtue of Christ's rising again, nothing any longer kills inevitably, but everything is capable of becoming the blessed touch of the divine hands, the blessed influence of the will of God upon our lives.