Of the grace of God. It was of mere grace that God gave us his only begotten Son. The grace is great in proportion to the dignity and excellency of what is given: the gift was infinitely precious, because it was a person infinitely worthy, a person of infinite glory; and also because it was a person infinitely near and dear to God.

Why are we so afraid when we think about death? Death is only dreadful for those who live in dread and fear of it. Death is not wild and terrible, if only we can be still and hold fast to God's Word. Death is not bitter, if we have not become bitter ourselves. Death is grace, the greatest gift of grace that God gives to people who believe in Him.

When a preacher opens the Bible and interprets the word of God, a mystery takes place, a miracle: the grace of God, who comes down from heaven into our midst and speaks to us, knocks on our door, asks questions, warns us, puts pressure on us, alarms us, threatens us, and makes us joyful again and free and sure.

The gift of Christ is not the Christian religion but the grace and love of God, which culminate in the cross.

This was the excellency of the Grace of God in the Apostle, that he was fit for any condition.

This is how one ought to see, I repeated yet again. And I might have added, These are the sort of things one ought to look at. Things without pretensions, satisfied to be merely themselves, sufficient in their suchness, not acting a part, not trying, insanely, to go it alone, in isolation from the Dharma-Body, in Luciferian defiance of the grace of God.

But the biggest thing that has happened in the world in my life, in our lives, is this: By the grace of God, America won the Cold War.

But for the grace of God, that could be me.

That the saints may enjoy their beatitude and the grace of God more abundantly they are permitted to see the punishment of the damned in hell.

God made Jesus who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. There is now no condemnation for those who are in Christ Jesus.

Aeschylus writes, In our sleep, pain that cannot forget falls drop by drop upon the heart and in our own despair, against our will, comes wisdom through the awful grace of God.

the New Testament never uses the expression 'help' of the grace of God in the soul. We have absolutely no power - God is not to help us, because we are weak: no, He is to give His life and His power in us as entirely impotent. He that discerns this aright will learn to live by faith alone.