Today we affirm a new commitment to live out our nation's promise through civility, courage, compassion and character.

I have called each of My children to a different path, distinctly designed for that one. Do not let anyone convince you that his path is the only right way. And be careful not to extol your path as superior to another's way. What I require of you is to act justly, to love mercy, and to walk humbly with Me—wherever I lead.

Those who aren't following Jesus aren't his followers. It's that simple. Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything. To follow Jesus means to take up his dream and work for it.

Community is like peace in that it is a result instead of an action. Peace results from acts of justice and behaviors of love. Community also emerges out of loving behaviors—like compassion and an embrace and forgiveness — and out of acts of justice.

Yes, the church is part of the good news of Jesus. And the church proclaims the good news of Jesus. But when men and women have only seen churches formed by unhealthy power, celebrity, competitiveness, secrecy, and self-protection, our corporate ecclesial life belies the truth of the gospel. The church can only witness to the truth of Jesus by seeking justice, serving with humility, operating transparently, and confessing and lamenting failures.

Many think Jesus came to earth so you and I can have a special kind of spiritual experience and then go merrily along, as long as we pray and read our Bibles and develop intimacy with the unseen God but ignore the others-oriented life of justice and love and peace that Jesus embodied.

We can begin to focus on the eternal if we live to love God and others (the Jesus Creed), if we pursue justice as the way we are called to love others as God's creations, if we live out a life that drives for peace as how loving people treat one another, and if we strive for wisdom instead of just knowledge or bounty.

We need a generation of dissident disciples who confront and resist corruption and systemic abuses in whatever locations they are found: • corruption in the countries of the world, • our churches' complicities in these corruptions, • and the reading of Revelation as speculation, which blunts our prophetic voice.

Of the many ways to describe or articulate the Torah, two are pertinent in our text: one can either multiply laws so as to cover all possible situations, or one can reduce the law to its essence.

As John Howard Yoder has said, "If in society we believe in the rights of employees, then the church should be the first employer to deal with workers fairly. If in the wider society we call for the overcoming of racism or sexism or materialism, then the church should be the place where that possibility first becomes real.

Because they love God and others, they are willing to check their passions and will in order to do God's will, to further God's justice, and to express their longing that God act to establish his will and kingdom.

It is for us and our time...to say the right makes might.