A philosophy may explain difficult things, but has no power to change them. The gospel, the story of Jesus' life, promises change.

We are all trophies of God's grace, some more dramatically than others; Jesus came for the sick and not the well, for the sinner and not the righteous. He came to redeem and transform, to make all things new. May you go forth more committed than ever to nourish the souls who you touch, those tender lives who have sustained the enormous assaults of the universe. (pp.88)

No one who meets Jesus ever stays the same.

The essence of Christian faith has come to us in story form, the story of a God who will go to any lengths to get his family back. The Bible tells of flawed people -- people just like me -- who make shockingly bad choices and yet still find themselves pursued by God. As they receive grace and forgiveness, naturally they want to give it to others, and a thread of hope and transformation weaves its way throughout the Bible's accounts.

Health and life, I would say, in the full and final sense of those words, are not what we die out of, but what we die into

We must continually ask ourselves: Is our first aim to change our government or to see lives in and out of government changed for Christ?

A news event in 1995 shocked both sides in the culture war controversy. Norma Leah McCorvey, the "Jane Roe" in the famous Supreme Court case of 1973, converted to Christ, got baptized, and joined the pro-life campaign.

The Christian sees the world as a transitional home badly in need of rehab, and we are active agents in that project.

Breaking the cycle of ungrace means taking the initiative.

Alcoholics Anonymous discovered long ago that the path toward cure involves more than a quick-fix solution based on increased knowledge. In fact, it involves a change that seems more theological than educational. Somehow the "victim" of addictive behavior must regain an underlying sense of human dignity and choice, a profound reawakening that usually requires much time, attention, and love.

Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he would free him and bring him back to his real self.

Unlike the scary movies and sermons from my youth, not one of them focuses on personal salvation as a way of escaping hell in the afterlife. Rather, they present how the good news about eternity should transform this life. The Christian sees the world as a transitional home badly in need of rehab, and we are active agents in that project.