So heavenly love shall outdo hellish hate, Giving to death, and dying to redeem, So dearly to redeem what hellish hate So easily destroy'd, and still destroys, In those who, when they may, accept not grace.

Hail, Son of the Most High, heir of both Worlds,   Queller of Satan! On thy glorious work   Now enter, and begin to save Mankind.     Thus they the Son of God, our Saviour meek,   Sung victor, and, from heavenly feast refreshed,   Brought on his way with joy. He, unobserved,   Home to his mother's house private returned.

in the meantime praying the God and Father of our Lord and Saviour Jesus Christ, who has, of the riches of his grace, recovered us from a state of enmity into a condition of communion and fellowship with himself, that both he that writes, and they that read the words of his mercy, may have such a taste of his sweetness and excellencies therein, as to be stirred up to a farther longing after the fulness of his salvation, and the eternal fruition of him in glory.

The death of Christ is their meritorious cause; the Spirit of God and his effectual grace their efficient, working instrumentally with power by the word and ordinances.

It is not, we see, of ourselves, that we either know the truth, or love it, or abide in the profession of it. We have nothing of this kind but what we have received. Humility in ourselves, usefulness towards others, and thankfulness unto God, ought to be the effects of this consideration.

Whoever, therefore, hath this ability to know the mysteries of the gospel, he hath it by free gift or donation from God. He hath received it, and may not boast as if it were from himself, and that he had not received it, as the apostle speaks, 1 Cor. iv.

You name the name of Christ, profess an interest in him, and expect salvation by him; which way will you apply yourselves unto him?

there is inconceivably more evil and guilt in the evil of thy heart that doth remain, than there would be in so much sin if thou hadst no grace at all.

We do it by love. Christ as crucified is the great object of our love, or should so be; for he is therein unto sinners "altogether lovely." Hence one of the ancients cried out, "My love is crucified, and why do I stay behind?" In the death of Christ do his love, his grace, his condescension, most gloriously shine forth.

Wherefore as condemnation is not the infusing of a habit of wickedness into him that is condemned, nor the making of him to be inherently wicked, who was before righteous, but the passing a sentence upon a man with respect to his wickedness; no more is justification the change of a person from inherent unrighteousness to righteousness, by the infusion of a principle of grace, but a sentential declaration of him to be righteous.

Nothing which is true or beautiful or good makes complete sense in any immediate context of history therefore we must be saved by faith.

How beautiful it is to learn that Grace isn't fragile, and that in the family of God we can fail and not be a failure.