Faith is the means by which the righteousness of Christ is given to us.

A Christian has no need of any law in order to be saved, since through faith we are free from every law. Thus all the acts of a Christian are done spontaneously, out of a sense of pure liberty.

Paul spoke about the root of faith (Eph 2:8). James spoke about the fruit of faith (Jm 2:17-18).

Is it not wonderful news to believe that salvation lies outside ourselves?

This is faith, receiving the truth of Christ; first knowing it to be true, and then acting upon that belief.

Every faith has its story; every faith has its roots.

When I cease to preach salvation by faith in Jesus put me into a lunatic asylum, for you may be sure that my mind is gone.

Privatized faith in a resurrected Christ is practically inconceivable.

No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done.

Faith is a living and unshakable confidence a belief in the grace of God so assured that a man would die a thousand deaths for its sake.

It is not repentance that saves me; repentance is the sign that I realise what God has done in Christ Jesus.

People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.