Charles Wallace, the danger here is greatest for you. Why? Because of what you are. Just exactly because of what you are you will be by far the most vulnerable. You must stay with Meg and Calvin. You must not go off on your own. Beware of pride and arrogance, Charles, for they may betray you.

I am a mere unicorn. Gaudior dropped his silver lashes modestly.

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Humility is the root, mother, nurse, foundation, and bond of all virtue.

According to Christian teachers, the essential vice, the utmost evil, is Pride.

Use every opportunity of humbling yourself before your fellow-men as a help to abide humble before God.

Let us pray to God that other gifts may not so satisfy us, that we never grasp the fact that the absence of this grace (humility) is the secret cause why the power of God cannot do its mighty work.

When the serpent breathed the poison of his pride, the desire to be as God, into the hearts of our first parents, that they too fell from their high estate into all the wretchedness in which man is now sunk. In heaven and earth, pride, self-exaltation, is the gate and the birth, and the curse, of hell.

Pride renders faith impossible.

Humility, the place of entire dependence upon God, is from the very nature of things the first duty and the highest virtue of His creatures. And so pride—the loss of humility—is the root of every sin and evil.

Faith and humility are at their root one, and that we can never have more of true faith than we have of true humility. It is possible to have strong intellectual convictions and assurance of the truth while pride is still in the heart, but it makes living faith, which has power with God, impossible.

The humble man feels no jealousy or envy. He can praise God when others are preferred and blessed before him. He can bear to hear others praised and himself forgotten, because in God's presence he has learned to say with Paul 'I be nothing' (2 Corinthians 12:11). He has received the spirit of Jesus, who did not please Himself and did not seek His own honor, as the spirit of his life.

Be sure that at the root of all real experience of more grace, of all true advance in consecration, of all actually increasing conformity to the likeness of Jesus, there must be a deadness to self that proves itself to God and men in our dispositions and habits.