Our first problem is that our attitude toward sin is more self-centered than God-centered. We're more concerned about our own "victory" over sin than we are about the fact that our sins grieve God's heart. We cannot tolerate failure in our struggle with sin chiefly because we are success-oriented, not because we know it's offensive to God.

The consequences of Adam and Eve's sin went far beyond their own banishment from the garden and the presence of God. God had appointed Adam as the federal head or legal representative of the entire human race. Consequently his fall brought guilt and depravity on all his descendants.

The problem with self-righteousness is that it seems almost impossible to recognize in ourselves. We will own up to almost any other sin, but not the sin of self-righteousness. When we have this attitude, though, we deprive ourselves of the joy of living in the grace of God. Because, you see, grace is only for sinners.

One of the most damning indictments of mankind is found in Isaiah 53:6: "We all, like sheep, have gone astray, each of us has turned to his own way" (Niv). Going our own way is the very essence, the very core, of sin. Your way may be to give money to charity; another person's way may be to rob a bank. But neither is done with reference to God; both of you have gone your own way.

But be it ever so small in our own eyes, when we sin we also break God's law. And Scripture says, "Whoever keeps the whole law but fails in one point has become accountable for all of it" (James 2:10). God's law is seamless, one complete whole. So when we break any of it, we break the whole law.

The reality, though, is that our very best efforts at following his example are always imperfect and defiled by our sinful nature. By contrast, his obedience was always perfect and complete and never defiled. Therefore, we should always look first at what Jesus did as our representative before looking at him as our example.

Why is this such a well-kept secret? The core issue is that we don't believe we're still spiritually "bankrupt." Having come into God's kingdom by grace alone solely on the merit of Another, we're now trying to pay our own way by our performance. We declared only temporary bankruptcy; we're now trying to live by good works rather than by grace.

We are all sinners and are on an equal plane with one another. So we cannot exercise grace as God does, but we can relate to one another as those who have received grace and who wish to operate on the principles of grace.

Pharisee-type believers unconsciously think they've earned God's blessing through their behavior. Guilt-laden believers are sure they've forfeited God's blessing through disobedience or lack of discipline. Both have forgotten the meaning of grace - God's unmerited favor to those who deserve only His wrath.

Most of us probably entertain either of these attitudes on different days. On a good day (as we perceive it), we tend toward self-righteous Pharisaism. On a not-so-good day, we allow ourselves to wallow in a sense of failure and guilt. Either way we've moved away from the gospel of God's grace, trying to relate to God directly on the basis of our performance rather than through Christ.

Do not think about sin, he thought. There are enough problems now without sin. Also I have no understanding of it.

How would that premise stand up if he examined it? That was probably why the Communists were always cracking down on Bohemiansism. When you were drunk or when you committed adultery you recognised your own personal fallability of that so mutable substitute for the apostles' creed, the party line. Down with Bohemianism, the sin of Majakowski.