when we think the curse for violating God's Law is too severe, it's because we don't understand God or the nature of sin. God

all sin without distinction — is lawlessness.

The point of this good-day-bad-day comparison is this: Regardless of our performance, we are always dependent on God's grace, His undeserved favor to those who deserve His wrath. Some days we may be more acutely conscious of our sinfulness and hence more aware of our need of His grace, but there is never a day when we can stand before Him on our own two feet of performance, when we are worthy enough to deserve His blessing.

So who needs grace? All of us, the saint as well as the sinner. The most conscientious, dutiful, hardworking Christian needs God's grace as much as the most dissolute, hard-living sinner. All of us need the same grace. The sinner does not need more grace than the saint

Sin is not only a series of actions, it is also an attitude that ignores the law of God. But it is even more than a rebellious attitude. Sin is a state of heart, a condition of our inmost being. It is a state of corruption, of vileness, yes, even of filthiness in God's sight.

But on the whole, we appear to be more concerned about the sins of society than we are the sins of the saints. In fact, we often indulge in what I call the "respectable" or "acceptable" sins without any sense of sin. Our

Only as we come to grips with the fact that we truly were objects of God's wrath do we begin to appreciate this good news of the gospel.

George Smeaton wrote, "[The apostle Paul] exhibits the two great counterparts of sin and righteousness as equal realities — the one as the world's ruin, the other as its restoration. The one is a completed fact as well as the

The sinner does not need more grace than the saint, nor does the immature and undisciplined believer need more than the godly, zealous missionary. We all need the same amount of grace because the "currency" of our good works is debased and worthless before God.

It's not enough to agree that we do tolerate at least some of them. Anyone except for the most self-righteous person will acknowledge that. "After all, no one is perfect," may be our attitude. But to honestly face those sins is another matter. For one thing, it is quite humbling. It also implies that we must do something about them. We can no longer continue to ignore them as we have in the past.

His moral purity serves to magnify our impurity.

Furthermore, even a deep, penetrating sense of our sinfulness does not do justice to the reality of our predicament. Our need is not to be measured by our own sense of need, but by what God had to do to meet that need.