Writing books is a socially acceptable form of getting naked in public.

God will help us - said the holy man. - But first let us understand the reason for these pains. I suggest Your Majesty confesses now, for confession makes men face up to their problems, and liberates much guilt.

A guilty conscience needs to confess. A work of art is a confession.

Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless action.

You need to forgive yourself. You need to believe what you did is not more powerful than what God can do from this point forward.

As in a tree, there is more sap in an Arm of the tree, than in a little sprig; but the sprig hath the same sap for kind that the Arm of the tree hath, and it all comes from the same root. So though there be more venom in some gross, crying sins, than in some others; yet there is no sin but hath the same sap, and the same venom, for the kind, that every sin hath, that the worst sin hath.

In the deceitfulness of our hearts, we sometimes play with temptation by entertaining the thought that we can always confess and later ask forgiveness. Such thinking is exceedingly dangerous. God's judgement is without partiality. He never overlooks our sin. He never decides not to bother, since the sin is only a small one. No, God hates sin intensely whenever and wherever He finds it.

We're more concerned about our own victory over sin than we are about the fact that our sins grieve God's heart.

Jesus removes all that is superfluous & unclean from our prayers, & adds His perfection, beauty & fragrance to them!

The more sinful and guilty a person tends to feel, the less chance there is that he will be a happy, healthy, or law-abiding citizen. He will become a compulsive wrong-doer.

God wants us to worry about our sins before we sin; the devil wants us to worry after we sin. God wants us to feel free after we repent (for we really are free then); the devil is a deceiver). The devil tempts us to cavalier pride before we sin and worrisome despair afterward, since pride and despair both separate us from God, and anything that separates us from God is the devil's friend and our enemy, while anything that brings us close to God is the devil's enemy and our friend.

What our Heavenly Father wants us to do about our spiritual failures is like what our earthly father wants us to do about our earthly failures. When we fall off the horse, or the bike, or the high road to Heaven, we must simply climb on again as soon as we are aware of the fact that we have fallen off, rather than sitting there stewing in self-pity or self-hatred.