Belief and faith always have content—a what. But a faith that looks like what the Bible describes is rooted deeply in trust in God (rather than ourselves) and in faithfulness to God by being humbly faithful to others (as the Father and Son have been faithful to us). That's basically it—though it's anything but easy.

When we grab hold of "correct" thinking for dear life, when we refuse to let go because we think that doing so means letting go of God, when we dig in our heels and stay firmly planted even when we sense that we need to let go and move on, at that point we are trusting our thoughts rather than God. We have turned away from God's invitation to trust in order to cling to an idol.

There's an irony: the passionate defense of the Bible as a "history book" among the more conservative wings of Christianity, despite intentions, isn't really an act of submission to God; it is making God submit to us. In

I believe that the Bible does not model a faith that depends on certainty for the simple fact that the Bible does not provide that kind of certainty. Rather, in all its messy diversity, the Bible models trust in God that does not rest on whether we are able to be clear and certain about what to believe.

The deeper problem here is the unspoken need for our thinking about God to be right in order to have a joyful, freeing, healing, and meaningful faith. The problem is trusting our beliefs rather than trusting God.

But doubt is not the enemy of faith, a solely destructive force that rips us away from God, a dark cloud that blocks the bright warm sun of faith. Doubt is only the enemy of faith when we equate faith with certainty in our thinking.

Doubt can certainly leave us empty and frightened, but that is precisely the benefit of doubt: it exposes the folly that strong faith means you need to "know what you believe," that the more faith you "have," the more certain you are.

Rather than counting on the acquisition of knowledge to support and defend the faith, a trust-centered faith values and honors the wise—those who through experience and mature spiritual habits have earned the right to lead and are given a central role in nurturing faith in others.

There's an irony: the passionate defense of the Bible as a "history book" among the more conservative wings of Christianity, despite intentions, isn't really an act of submission to God; it is making God submit to us.

Trust does not cancel our mind but circumscribes it and tames it—and so we do not succumb to fretting or anxious thoughts of being unsure.

To mention just a few: Brian McLaren, The Last Word and After That; Valerie Tarico, Trusting Doubt; Greg Boyd, Benefit of the Doubt; Rachel Held Evans, Faith Unravelled (formerly, Evolving in Monkeytown); Philip Yancey, Disappointment with God; Anne Lamott, Plan B: Further Thoughts on Faith.

Paradoxically, the challenges of our day-to-day existence are sustained reminders that our life of faith simply must have its center somewhere other than in our ability to hold it together in our minds.