The basic error of fundamentalism is that it overlooks the contribution of the receptive side in the revelatory situation and consequently identifies one individual and conditioned form of receiving the divine with the divine itself.

De moed van het vertrouwen neemt de angst voor het lot even goed als de angst voor de schuld in zich op. Deze moed zegt tot beide: "En toch."Dit is de ware betekenis van de leer der voorzienigheid. Voorzienigheid is geen theorie over zekere handelingen van God, maar het godsdienstig symbool van de moed van het vertrouwen ten aanzien van lot en dood. Want de moed van het vertrouwen zegt zelfs tot de dood: "En toch.

In this respect fundamentalism has demonic traits. It destroys the humble honesty of the search for truth, it splits the conscience of its thoughtful adherents, and it makes them fanatical because they are forced to suppress elements of truth of which they are dimly aware

The passion for truth is silenced by answers which have the weight of undisputed authority.

Don't allow your mind to tell your heart what to do. The mind gives up easily

The revelation can change your situation.

George Washington is known by Americans as the founding father of our nation. However, there has been great confusion and debate about his faith. The historic view was that he was a Christian. The consensus of scholars that has developed since the bicentennial of Washington's birth in 1932 is that he was a Deist, that is, one who believes in a very remote and impersonal God.

Our purpose is to address the question of Washington's religion and to answer it in a definitive way, using Washington's own words. Was he a Christian or a Deist? 12 We believe that when all the evidence is considered, it is clear that George Washington was a Christian and not a Deist, as most scholars since the latter half of the twentieth century have claimed.

It was only many decades after his death that some historians began to interpret Washington's values and beliefs, more from their own frame of reference, rather than by the extensive writings and utterances of Washington during his lifetime.

For example, it is often said today that Thomas Jefferson and Benjamin Franklin were Deists. Yet, each man in a variety of contexts spoke earnestly of their conviction as Theists—that God was both approachable by man and that God played an ever-active role in the affairs of man.

Sweating bullets to line up the Bible with our exhausting expectations, to make the Bible something it's not meant to be, isn't a pious act of faith, even if it looks that way on the surface. It's actually thinly masked fear of losing control and certainty, a mirror of an inner disquiet, a warning signal that deep down we do not really trust God at all.

When we reach the point where things simply make no sense, when our thinking about God and life no longer line up, when any sense of certainty is gone, and when we can find no reason to trust God but we still do, well that is what trust looks like at its brightest — when all else is dark.