The great drama will end, not with "saved souls" being snatched up into heaven, away from the wicked earth and the mortal bodies which have dragged them down into sin, but with the New Jerusalem coming down from heaven to earth, so that "the dwelling of God is with humans" (Revelation 21:3).

I am convinced that when we bring our griefs and sorrows within the story of God's own grief and sorrow, and allow them to be held there, God is able to bring healing to us ans new possibilities to our lives. That is, of course, what Good Friday and Easter are all about

A piety that sees death as the moment of "going home at last," the time when we are "called to God's eternal peace," has no quarrel with power-mongers who want to carve up the world to suit their own ends.

God's intention is not to let death have its way with us. If the promised final future is simply that immortal souls leave behind their mortal bodies, then death still rules—since that is a description not of the defeat of death but simply of death itself, seen from one angle.

There is only one thing we cannot have—eternal life, and, by God, whence did that concept come into our heads, that idea of being immortal?

Scripture never looks down on the sufferer, it never mocks his pain, it never turns a deaf ear to his cries, and it never condemns him for his struggle. It presents to the sufferer a God who understands, who cares, who invites us to come to him for help, and who promises one day to end all suffering of any kind once and forever.

God will not rest from his redemptive work until he has once and for all presided over the funeral of sin and death.

Live in hope because paradise is surely coming, and stop asking this fallen world to be the paradise it will never be.

And Scripture is clear—this is not paradise, and it won't be. Rather, this moment is a time of preparation for the paradise that is to come, where everything that sin has broken will be fully restored to what God originally intended it to be.

Scripture never looks down on the sufferer, it never mocks his pain, it never turns a deaf ear to his cries, and it never condemns him for his struggle. It presents to the sufferer a God who understands, who cares, who invites us to come to him for help, and who promises one day to end all suffering of any kind once and forever. Because of this, the Bible, while being dramatically honest about suffering, is at the same time gloriously hopeful.

The battle had been as hideous as you might expect between one side who were simply not afraid to die and another who regarded death as merely a door to the eternal life.

Then he begged me, ‘Stand over me and kill me, for agony has seized me, but my life still lingers.’