Although these depictions of the afterlife differ, the unifying testimony of the human heart throughout history is belief in life after death.

What we have assumed about Heaven has reduced it to a place we look forward to only as an alternative to an intolerable existence here on the present Earth. Only the elderly, disabled, suffering, and persecuted might desire the Heaven we imagine. But the Bible portrays life in God's presence, in our resurrected bodies in a resurrected universe, as so exciting and compelling that even the youngest and healthiest of us should daydream about it.

we inherited from our Eden-dwelling ancestors a sense of their pre-Fall happiness. Our hearts refuse to settle for sin, suffering, boredom, and purposelessness—we long for something better. Were we merely the product of natural selection and survival of the fittest, we'd have no grounds for believing any ancient happiness existed. But we are all nostalgic for an Eden we've only seen fleeting hints of. Unfortunately

I have met no people who fully disbelieved in Hell and also had a living and life-giving belief in Heaven.

the video Homesick for Heaven: www.epm.org/homesick

But doesn't Shengjing promise to wipe away all tears?" "That promise is for after he defeats sin and ends suffering and sets up his Kingdom. That time has not yet come.

If you're a Christian suffering with great pains and losses, Jesus says, "Be of good cheer" (John 16:33, NKJV). The new house is nearly ready for you. Moving day is coming. The dark winter is about to be magically transformed into spring. One day soon you will be home—for the first time. Until then, I encourage you to meditate on the Bible's truths about Heaven. May your imagination soar and your heart rejoice.

For he who lives more lives than one More deaths than one must die . . .

Jesus knew what we numb ones must always learn again: (a) that weeping must be real because endings are real; and (b) that weeping permits newness. His weeping permits the kingdom to come. Such weeping is a radical criticism, a fearful dismantling because it means the end of all machismo; weeping is something kings rarely do without losing their thrones. Yet the loss of thrones is precisely what is called for in radical criticism.

There is a sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than ten thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.

When he hung over the death-bed of his infant son Ibrahim, resignation to the Will of God was exhibited in his conduct under this keenest of afflictions; and the hope of soon rejoining his child in paradise was his consolation. When he followed him to the grave, he invoked his spirit, in the awful examination of the tomb, to hold fast to the foundations of the faith, the Unity of God, and his own mission as a Prophet.

There is a sacredness in tears. They are not the mark of weakness but of power. They are messengers of overwhelming grief and unspeakable love.