greatest enemy of ordinary daily goodness and joy is not imperfection, but the demand for some supposed perfection.

Clearly, you are participating in a Love that's being given to you. You are not creating this. You are not generating this. It is being generated through you and in you and for you. You are participating in something larger than yourself and you are just allowing it and trusting it for the pure gift that it is.

You do not climb up to your True Self. You fall into it, so don't avoid all falling

One of the great surprises is that humans come to full consciousness precisely by shadowboxing, facing their own contradictions, and making friends with their own mistakes and failings. People who have had no inner struggles are invariably both superficial and uninteresting.

eventually goes where he or she wants to go. People who have never allowed themselves to fall are actually off balance, while not realizing it at all. That is why they are so hard to live with. Please think about that for a while.

How do you sell emptiness, vulnerability, and nonsuccess?

Have you ever experienced the embarrassed and red-faced look of shame and self-recognition on the face of anyone who has been loved gratuitously after they have clearly done wrong? This is the way that God seduces us all into the economy of grace—by loving us in spite of ourselves in the very places where we cannot or will not or dare not love ourselves.

We have always made it hard for God to give away God for free.

cacradicalgrace.org

There are no dead ends in the economy of grace.

I would like to describe how this message of falling down and moving up is, in fact, the most counter-intuitive message in most of the world's religions, including and most especially Christianity. We grow spiritually much more by doing it wrong than by doing it right.

Any kind of authentic God experience will usually feel like love or suffering, or both. It will connect you to Full Reality at ever-new breadths, and depths "until God will be all in all" (1 Corinthians 15:28).