Quotes about New Testament

So long as the New Testament served to decipher the Old, it was taken as an absolute norm.

There is a gift of the Holy Spirit that is given to both men and women in the New Testament. This is what makes the New Testament a New Testament rather than the Old Testament, in which women did not have such privileges.

Once we truly grasp the message of the 'New Testament', it is impossible to read the 'Old Testament' again without seeing Christ on every page, in every story, foreshadowed or anticipated in every event and narrative.

It is of immense importance for the understanding of the word of God, to read it in course, so that we may read every day a portion of the Old and a portion of the New Testament, going on where we previously left off.

Women have the same privileges and opportunities as men, given the New Testament. Relegating women to second-class citizenship was abolished when Jesus died on the cross.

this whole thing about Christendom and a Christian world is a knavish trick on man's part, the notion that we really are Christians is a vain conceit by force of the knavish trick; on the other hand, the New Testament, entirely unchanged, is the guidebook for Christians, for whom things will go in this world as one reads in the New Testament, and who should not let themselves be disturbed by the fact that for knavish Christians things go differently in this world, a knavish world.

the Christianity of Christendom, takes this into account; it takes away from Christianity the offense, the paradox, etc., and instead of that introduces, probability, the plainly comprehensible. That is, it transforms Christianity into something entirely different from what it is in the New Testament, yea, into exactly the opposite; and this is the Christianity of Christendom, of us men.

Christianity is incendiarism; Christ Himself says, 'I am come to set fire on the earth'…official Christianity is not the Christianity of the New Testament.

But in Christendom we play at believing, play at being Christians; as far as possible from any breach with what we love, we remain at home, in the parlor, in the old grooves of finiteness — and then we go and twaddle with one another, or let the pastor twaddle to us, about all the promises which are found in the New Testament, that no one shall harm us, that the gates of hell shall not prevail against us, against the Church, etc.

Christianity is related to a kingdom which is not of this world — and then the State receives an oath from teachers of Christianity, which oath signifies therefore that the man swears loyalty precisely to that which is the opposite to the State. Such an oath is a self-contradiction, like making a man swear by laying his hand upon the New Testament, where it is written, Thou shalt not swear.

For a Christianity preached by royal functionaries who are paid and made secure by the State and employ the police against other people, such a Christianity has the same relation to the Christianity of the New Testament as swimming with a cork float or with a bladder has to swimming, that is to say, it is play.

In the New Testament Christ calls the Apostles and the disciples witnesses, requires them to witness to Him. Let us see now what is to be understood by this. These are men who by the renunciation of all things, in poverty, in lowliness, and thus ready for every suffering, were to go out into the world which expresses mortal hostility to the Christian way of life. This is what Christ calls witnesses and witnessing.