Quotes about Messiah

Infancy is the perpetual Messiah, which comes into the arms of fallen men, and pleads with them to return to paradise.

God's great, holy joke about the messiah complex is this: Every human being who has ever lived has suffered from it—except one. And he was the Messiah.

Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.

He was a Jew who believed in the goodness of the original creation and the intention of the Creator to renew his world. His gospel of "salvation" was about Israel's Messiah "inheriting the world," as had been promised in the Psalms. What God had done in and through Jesus was, from Paul's perspective, the launching of a heaven-and-earth movement, not the offer of a new "otherworldly" hope.

But every step away from the Jewish narrative, in this case the Jewish narrative as reaching its focal point in Israel's Messiah, is a step toward paganism.

re: I Corinthians 15:34,58] "The present life of the church, in other words, is not about "soul-making," the attempt to produce or train disembodied beings for a future disembodied life. It is about working with fully human beings who will be reembodied at the last, after the model of the Messiah.

God called Israel to be the means of rescuing the world, so that he might himself alone rescue the world by becoming Israel in the person of its representative Messiah. This

In particular, the story Revelation tells is the same story that all four gospels tell, though the church, which has done its best to hush up this fact about the gospels, has not usually recognized the similarity. The four canonical gospels (unlike the so-called gnostic 'gospels'!) tell the story of how Jesus of Nazareth, Israel's Messiah, conquered the power of evil through his death and became the lord of the world.

The Messiah died for our sins in accordance with the Bible" and its own great narrative. We are not at liberty to replace this with narratives of our own.

Romans 6:2—11 is all about the death of the Messiah and about the fact that those who are baptized into him must "reckon" that they too have died. This death was like the passing of the Israelites through the Red Sea: those who pass through the waters of baptism are reminded that they have left behind the old world of slavery ("Egypt") and are on the way home to their inheritance

Jesus, as Israel's Messiah, is the place where and the means by which God's covenant purposes and Israel's covenant faithfulness meet, merge, and achieve their original object.

Jesus had been raised from the dead; therefore, he really was Israel's Messiah; therefore his death really was the new Passover; his death really had dealt with the sins that had caused "exile" in the first place; and this had been accomplished by Jesus's sharing and bearing the full weight of evil, and doing so alone. In his suffering and death, "Sin" was condemned. The darkest of dark powers was defeated, and its captives were set free.