Quotes about Practices

To train means arranging our life around those practices that enable us to do what we cannot now do by direct effort. The point of training is to receive power, so we arrange our life around practices through which we get power.

No known religions are the same; they teach and practice radically different things. You only have to look at them to see that. To say they are all the "same" is to disrespect them. It is a way of claiming that none really matter, that their distinctives are of no human significance.

Both the secular and the religious setting in which we live today is almost irresistibly biased toward an interpretation of these passages that condones a life more like that of decent people around us than like the life of Paul and his Lord. We talk about leading a different kind of life, but we also have ready explanations for not being really different. And with those explanations we have talked our way out of the very practices that alone would enable us to be citizens of another world.

We can learn many practices to lessen our sadness and our suffering, but the cream of enlightened wisdom is the insight of no birth, no death.

Out of all these contending propensities and child-rearing practices, some people emerge with an intact ability to fantasize, and a history, extending well into adulthood, of confabulation

The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.

Because the church is a formal organization made up of policies, programs, practices, and people, it cannot by itself give a person any deep, permanent security or sense of intrinsic worth. Living the principles taught by the church can do this, but the organization alone cannot.

Education (the institution) has now adopted values, attitudes, and practices that make any rigorous understanding of the human self and life impossible.

Redemption is that process by which the soul is trained for heaven. This training means a knowledge of Christ. It means emancipation from ideas, habits, and practices that have been gained in the school of the prince of darkness. The soul must be delivered from all that is opposed to loyalty to God.

The same influences are working today through those who try to explain the law of God in such a way as to make it conform to their practices. This class do not attack the law openly, but put forward speculative theories that undermine its principles. They explain it so as to destroy its force.

The question for us is not, "What will the world say?" but, "How shall I, claiming to be a Christian, treat the habitation God has given me? Shall I work for my highest temporal and spiritual good by keeping my body as a temple for the indwelling of the Holy Spirit, or shall I sacrifice myself to the world's ideas and practices?"

In a world where faith is often construed as a way of thinking, bodily practices remind the willing that faith is a way of life.