Quotes about Personhood

It is the ability to choose which makes us human.

The logic against them could not be more elementary. First, the unborn entity is an actual being, it is alive. If this were not so, there would be no need for an abortion. The very purpose of the abortion is to kill that which is alive. Second, this being is human. What else could it be? Feline? Canine? Bovine? As Congressman Henry Hyde once quipped, "No woman has ever given birth to a Golden Retriever." Human beings give birth to human beings.

Every man has a vocation to be someone: but he must understand clearly that in order to fulfill this vocation he can only be one person: himself.

God never asks us to annihilate the self. We are not to become "non-persons" when we become Christians. The very opposite is true. God intends our deeper, truer self, which he created, to blossom as we follow him.

What makes a human being human? When does a human being become a person? When does a human being cease to be a person? What is the significance of being human? Is there an inherent value with inherent rights that go along with being human? These

God has been incredible in creating us to be persons.

the destruction of conceived human life—whether embryonic, fetal, or viable—is an assault on the unique person-forming work of God. And therefore to the degree that we recognize even in fallen person-hood a unique value, because of its potential to glorify God with conscious obedience and praise, to that degree will we shrink back with reverence and fear from assaulting or obstructing the

A person is worth something simply because he is a person.

If you see in me more than my function or job, then I can slowly communicate to you on a deeper level. I can become a person to you.

Using the language of the One-and Many question we contend that in God the one and many are equally ultimate.... Unity in God is no more fundamental than diversity, and diversity in God is no more fundamental than unity. The persons of the Trinity are mutually exhaustive of one another. The Son and the Spirit are ontologically on par with the Father.

It is people who are important, not the masses.

Only a God of love is fully personal. Thus the Trinity is crucial for maintaining a fully personal concept of God. As theologian Robert Letham writes, "Only a God who is triune can be personal.… A solitary monad cannot love and, since it cannot love, neither can it be a person." Therefore it "has no way to explain or even to maintain human personhood.