Quotes about Discipleship

We are saved by Christ, but Christ saves us into discipleship.

There is one reason the gate is "narrow": it is demanding discipleship.

Revelation "is not about a rapture out of this world but about faithful discipleship in this world.

The clearest way to put this is to say that Jesus thinks that following him means following the Torah. Those who follow him (and his teaching of the Torah) will be called "great" in the kingdom. Anyone who denies his teachings and teaches others not to follow him (and through him the Torah) will be called "least" in the kingdom.

The end of the Sermon makes it clear that Jesus expects his followers to take up his words and live them out regardless of the cost. I know of no alternative. Take them or leave them, is what I say to myself.

The book of Revelation requires us to take a stand for the Lamb in this world. To read it well we must learn to think "theo-politically," or to say this another way, the entire book of Revelation is about public discipleship.

We've taken the lifeblood out of Christianity and put Kool-Aid in its place so that it tastes better to the crowds, and the consequences are catastrophic.

The early Christians kept calling themselves a doulos in their letters to churches. They proudly bore the title of bond servant. They embraced the identity of a servant, and their identity impacted how they lived. Are you proud to be a bond servant of Christ? Or do you prefer another title? The reality: You are a servant.

We have observed two common yet flawed views that unfortunately impact a church's likelihood to make disciples that are transformed: equating information with discipleship and viewing discipleship merely as behavioral modification. Discipleship is much more than information and much deeper than behavioral modification.

He felt that what was especially missing from the life of Christians in Germany was the day-to-day reality of dying to self, of following Christ with every ounce of one's being in every moment, in every part of one's life.

The questions that are seriously put to us today by young theologians are: How do I learn to pray? How do I learn to read the Bible? If we cannot help them there we cannot help them at all.

Bonhoeffer's interest was not only in teaching them as a university lecturer. He wished to "disciple" them in the true life of the Christian. This ran the gamut, from understanding current events through a biblical lens to reading the Bible not just as a theology student but as a disciple of Jesus Christ.