Quotes about Paul

When Paul wrote, "There is only Christ. He is everything and he is in everything" (Colossians 3:11), was he a naïve pantheist, or did he really understand the full implication of the Gospel of Incarnation?

Magdalene loved a very concrete Jesus who led her to a ubiquitous and Risen Christ. Paul started with a Universal Christ and grounded it all in a quite homely and lovable Jesus, who was rejected, crucified, and resurrected. Working together, Magdalene and Paul guide and direct the Christian experience in truly helpful ways toward both Jesus and Christ, but from opposite sides.

The 'will to power and independence' has become so ubiquitous that it is now considered normal.

The weaknesses, failures, and sins of our family are the places where we learn that we need grace too. It is there, in those dark mercies, that God teaches us to be humbly dependent. It is there that He draws near to us and sweetly reveals His grace. Paul's suffering teaches us to reinterpret our thorn. Instead of seeing it as a curse, we are to see it as the very thing that keeps us pinned close to the Lord.

Paul was the only scholar among the apostles. He never displays his learning, considering it of no account as compared with the excellency of the knowledge of Christ, for whom he suffered the loss of all things, but he could not conceal it, and turned it to the best use after his conversion. Peter and John had natural genius, but no scholastic education; Paul had both, and thus became the founder of Christian theology and philosophy.

Let us consider the glorious Saint Paul: it seems that no other name fell from his lips than that of Jesus, because the name of Jesus was fixed and embedded in his heart.

you want most of all (see Psalm 84:11). Paul admitted that he had to "learn" the secret of contentment in every situation. So with all of us. That learning process can sometimes be painful, but it is worth all we have to go through to get that knowledge of God's new plan.

When I walk into an Orthodox Church... one is immediately aware that one has stepped into the presence of what St. Paul would call the whole family in heaven and earth. You have stepped into the precincts of heaven!

The apostle Paul says in Romans 13:14, "Clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature." In other words, do not put yourself in a place where you can fall.

The story of the Syro-Phoenician makes women's contribution to one of the most crucial traditions in early Christian beginnings historically available. Through such an analysis, the Syro-Phoenician can become visible again as one of the apostolic foremothers of Gentile Christians. By moving her into the center of the debate about the mission to the Gentiles, the historical centrality of Paul in this debate becomes relativized.

Indeed, by the time of the Temple destruction, which set in motion the separation of "the Jews" from "Christians," Paul was dead. That is why it is absurd to imagine that he himself caused the separation. Any imagined echo in his multifaceted writing of a distinction between "the Church" and "the Synagogue" resounds anachronistically from a future that did not yet exist—a fully ruptured Israel of which Paul knew nothing.

When it comes to biblical counseling, friendship is central to the counseling relationship because it is a key aspect of the Gospel. Paul's words display it; Jesus' actions approve it. In Jesus Christ, friendship has its ultimate — that is, it's paradigmatic — display. He sacrificially gave Himself for the good of those he befriended — people who were awkward and troubled types, people who did not offer Him anything particularly desirable in return.