Quotes about Eschatological

What matters is eschatological duality (the present age and the age to come), not ontological dualism (an evil "earth" and a good "heaven").

One fourth of the books in the Bible are of prophetic nature; the subject and statement of the books are eschatological, that is, they deal with prophecy. One fifth of the content of Scripture was predictive at the time of its writing; a large segment of that has been fulfilled.

all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage.

He who is united to Christ and lives within the circle of his love, to him the eternal retention of the supreme eschatological life is absolutely secure.

the Spirit appears as the source of the future new life of Israel, especially of the ethico-religious renewal, and thus first becomes suggestive of the eschatological state itself.

This life is first hid with Christ, because it is a disembodied life; at the last day it will become manifest through union with the eschatological body.

A dead man cannot forgive sins. The gospel, as the present forgiveness of sins, assumes the new, divine, eschatological life of the crucified Christ, and is itself the `Spirit' and the present `power of the resurrection'. Thus according to Paul's understanding, in the 'word of the cross' the crucified Christ himself speaks.

On this view, then, Paul envisions an eschatological, end-of-time Antichrist, a man characterized by sin and destruction who will assume a place of influence and authority within the professing Church from which he will persecute God's people and foment a spiritual apostasy (cf. Matt. 7:21-23; 2 Tim. 1:15; Rev. 3:1; 11:7-13; 20:7-10), all of which must come to pass before the Lord Jesus can return in fullness.

Second, there is a clear eschatological focus in the word "blessed."9 If a focus of the Old Testament was on present-life blessings for Torah observance, there is another dimension that deconstructs injustice and sets the tone for Israel's hope: the future blessing of God in the kingdom when all things will be put right; no text in the Old Testament fits more here than Isaiah 61.10 This second dimension shapes the Beatitudes because Jesus' focus is on future blessing.

As Dale Allison correctly points out, "We have here [in the Beatitudes] not commonsense wisdom born of experience but eschatological promise which foresees the unprecedented: the evils of the present will be undone and the righteous will be confirmed with reward."12 This blessing, while its focus is future, begins now (Matt 11:6; 13:16).

Another suggestion has come from Mark Allan Powell, who believes the first four beatitudes promise reversal for those who are unfortunate (vv. 3—6) while the second four promise eschatological rewards to the virtuous (vv. 7—10), with verses 11—12 functioning as a concluding comment. He believes the second four blessings are addressing those who show mercy to the unfortunate ones in the first four.19

Should be clear by now that this making-right, or rectification, is not a process. It is already true, in Christ; but it is true eschatologically, from the perspective of the End. The now—not yet dynamic is operative here, as always.