Quotes about Disciplines

Spiritual formation is relational formation. It is easier, and therefore more talked about, to practice spiritual disciplines in an effort to feel God's presence than to practice them in order to draw on the Spirit's power to love well. Spiritually forming people may or may not regularly experience God with them. But spiritually forming people will grow to increasingly reveal God's nature by how they relate.

Sixth, the Spiritual Disciplines are means, not ends. The end—that is, the purpose of practicing the Disciplines—is godliness.

So while we cannot be godly without the practice of the Disciplines, we can practice the Disciplines without being godly if we see them as ends and not means.

According to the law of requisite variety, the survival of any system depends on its capacity to cultivate variety in its internal structures. Disequilibrium is life ... When I'm in a spiritual slump, nine times out of ten, something sacred has become routine ... one of the ways I snap out of a spiritual slump is by disturbing by routine and experimenting with spiritual disciplines.

So the Spiritual Disciplines are those personal and interpersonal activities given by God in the Bible as the sufficient means believers in Jesus Christ are to use in the Spirit-filled, gospel-driven pursuit of godliness, that is, closeness to Christ and conformity to Christ.

The spiritual disciplines are wisdom, not righteousness. But they are wise practices that train and transform our hearts.

The power of God tenderizes and changes us, not spiritual disciplines. Spiritual disciplines only position us to receive.

The disciplines are practices that change the inner self and its relationship to the "helper" (paraclete), so that we can actually do what we would and avoid what we would not. They of course have no point apart from the serious intent to obey Christ's teaching and follow his example.

It is almost impossible in the thought climate of today's Western world to appreciate just how utterly unnecessary it was for Paul to say explicitly, in the world in which he lived, that Christians should fast, be alone, study, give, and so forth as regular disciplines for the spiritual life.

I am, of course, aware that for over two hundred years scholars have laboured to keep history and theology, or history and faith, at arm's length from one another. There is a good intention behind this move: each of these disciplines has its own proper shape and logic, and cannot simply be turned into a branch of the other.

The alternative to the free market consumer culture is a set of covenants that supports neighborly disciplines, rather than market disciplines, as a producer of culture. These non-market disciplines have to do with the common good and abundance as opposed to self-interest and scarcity. This neighborly culture is held together by its depth of relatedness, its capacity to hold mystery, its willingness to stretch time and endure silence.

Full participation in the life of God's Kingdom and in the vivid companionship of Christ comes to us only through appropriate exercise in the disciplines for life in the spirit. Those disciplines alone can become for average Christians the conditions upon which the spiritual life is made indubitably real.