Quotes about Destruction

If men do not return to God, evil will destroy us.

The Democrats are evil, and they crave power. They're willing to destroy any decent man or woman to attain it.

Government should enforce rule of law. It should enforce contracts, it should protect people bodily from being attacked by criminals. And when the government does those things, it is facilitating liberty. When it goes beyond those things, it becomes destructive to both human happiness and human liberty.

Corruption springs from light: 'tis one same power Creates, preserves, destroys; matter whereon It works, on e'er self-transmutative form, Common to now the living, now the dead.

America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves.

A Barna poll shows that for every American who believes he or she is going to Hell, there are 120 who believe they're going to Heaven.[4] Yet Christ said otherwise: "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matthew 7:13-14).

When we become proud, we operate outside the grace God only gives to the humble. Humility preserves us; pride destroys us.

It is Satan's desire to destroy the world. God's intent is not to destroy the world but to deliver it from destruction. His plan is to redeem this fallen world, which he designed for greatness.

God promises something that has never yet been true of the earthly Jerusalem: "I will make peace your governor and righteousness your ruler. No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise" (vv. 17-18).

Seeking new sensations while violating the sacred first desecrates the self and finally destroys the sensation.

People living in the vanity of their own mind not only destroy themselves, but far too often, they bring destruction to others around them.

Indeed, by the time of the Temple destruction, which set in motion the separation of "the Jews" from "Christians," Paul was dead. That is why it is absurd to imagine that he himself caused the separation. Any imagined echo in his multifaceted writing of a distinction between "the Church" and "the Synagogue" resounds anachronistically from a future that did not yet exist—a fully ruptured Israel of which Paul knew nothing.