Quotes about Nietzsche

And it left, and leaves, the way open for the Nietzschean response that has once more come to the fore in our own day: who needs love when you can have power?

Be careful," warned Nietzsche, "lest in fighting the dragon you become the dragon." I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.

To be sure, the term, will to power, was coined by Nietzsche rather than Adler, and the term, will to pleasure—standing for Freud's pleasure principle—is my own and not Freud's.

As we said before, any attempt to restore a man's inner strength in the camp had first to succeed in showing him some future goal. Nietzsche's words, "He who has a why to live for can bear with almost any how," could be the guiding motto for all psychotherapeutic and psychohygienic efforts regarding prisoners.

Transvaluation of values," a term derived from Nietzsche (who derided Christianity's embrace of the weak), is the heart of Niebuhr's perspective on the cross.

Nietzsche, in cursing our age, sees in it the heritage of the Gospel, while Dostoevsky, cursing it just as vigorously, sees in it the result of a denial of the Gospel.

The idea of eternal return is a mysterious one, and Nietzsche has often perplexed other philosophers with it: to think that everything recurs as we once experienced it, and that the recurrence itself recurs ad infinitum! What does this mad myth signify?

Nietzsche could have arisen only from the soil of the German Reformation. Here, the contradiction between the natural and grace is starkly opposed to the reconciliation of nature with grace in the Roman heritage.

The life of West, Nietzsche said, is based on Christianity. The values of the West are based on Christianity. Some of these values seem to have taken a life of their own, and this gives us the illusion that we can get rid of Christianity and keep the values. This, Nietzsche says, is an illusion...Remove the Christian foundation, and the values must go too.

Tim Keller writes, "When the church as a whole is no longer seen as speaking to questions that transcend politics, and when it is no longer united by a common faith that transcends politics, then the world sees strong evidence that Nietzsche, Freud, and Marx were right, that religion is really just a cover for people wanting to get their way in the world."13

The big problem of any young person's life is to have models to suggest possibilities. Nietzsche says, 'Man is the sick animal.' Man is the animal that doesn't know what to do with itself. The mind has many possibilities, but we can live no more than one life. What are we going to do with ourselves?