Quotes about Wisdom

In prayer Jesus slows us down, teaches us to count how few days we have, and gifts us with wisdom. He reveals to us that we are so caught up in what is urgent that we have overlooked what is essential. He ends our indecision and liberates us from the oppression of false deadlines and myopic vision.

Be thou my vision, O Lord of my heart, Naught is all else to me, save that thou art. Thou my best thought by day and by night, Waking or sleeping, thy presence my light. Be thou my wisdom, thou my true word; I ever with thee, thou with me, Lord.

The Christian with depth is the person who has failed and who has learned to live with it.

It was C. S. Lewis who said, "We need to be reminded more than instructed.

The crucified Christ is not merely a heroic example to the church: He is the power and wisdom of God, a living force in His present risenness, transforming our lives and enabling us to extend the hand of reconciliation to our enemies.

Come, all you who are wiped out, confused, bewildered, lost, beat-up, scarred, scared, threatened, and depressed, and I'll enlighten your mind with wisdom and fill your heart with the tenderness that I have received from my Father." This is unconditional pardon. The sinner need only live confidently in the wisdom of tenderness.

The Christ within who is our hope of glory is not a matter of theological debate or philosophical speculation. He is not a hobby, a part-time project, a good theme for a book, or a last resort when all human effort fails. He is our life, the most real fact about us. He is the power and wisdom of God dwelling within us.

People we meet, some great in the eyes of the world and some almost invisible to the larger society, are often conduits of God's wisdom.

We might be competent in many subjects, but we cannot become an expert in the things of God. God is greater than our minds and cannot be caught within the boundaries of our finite concepts. Thus, spiritual formation leads not to a proud understanding of divinity, but to docta ignorantia, an "articulate not-knowing.

Jesus, of course, had this capacity to see truly. For example, Saint John tells us, Jesus did not want to entrust himself to them because he knew what was in every heart (John 2:24). Such intuitive and perceptive knowledge is the nature of discernment.

Personally I believe that being an elder can be a real grace. After having seen so much of life and having "made it" in so many ways there is still that possibility of growing into a second childhood, a second naiveté. I think that is quite an exciting possibility and I pray that God will allow you to be reborn in such a new way of being.

Never in my life did I dream that men and women with a mental handicap would be the ones who would put their hands on me in a gesture of blessing and offer me a home. For a long time, I had sought safety and security among the wise and clever, hardly aware that the things of the Kingdom were revealed to "little children"; that God has chosen "those who by human standards are fools to shame the wise.