Quotes about Human

It ignores the New Testament's emphasis on the true human vocation, to be "image-bearers," reflecting God's glory into the world and the praises of creation back to God.

When we see the victory of Jesus in relation to the biblical Passover tradition, reshaped through the Jewish longing for the "forgiveness of sins" as a liberating event within history, we see the early Christian movement not as a "religion" in the modern sense at all, but as a complete new way of being human in the world and for the world.

the human calling to worship God and reflect him into his world.

God put Jesus forth, Paul seems to be saying, as the place where heaven and earth overlapped, the place where the loving Presence of the one God and the faithful obedience of the true human being would meet and merge and be realized in space, time, and matter.

Love and grief are very close, especially in warm, passionate hearts. Saul shrank from neither. He wrote constantly of love—divine love, human love, "the Messiah's love." And he constantly suffered the grief that went with

It is, in other words, inviting those who read it or pray it to imagine a different world from the one they see all around them—a world with a different Lord, a world in which the One God rules and rescues, a world in which a new sort of wisdom has been unveiled, a world in which there is a different way to be human. "Wisdom" is in fact the subtext of much of Colossians.

surprising as it may sound, pantheism is not really all that different from materialism. It is the flip side of the same coin. Materialism states that everything consists of material stuff. Pantheism states that everything consists of spiritual stuff. Both are non-personal. As a result, both worldviews fail to account for human personhood.

neither materialism nor pantheism is up to the task of accounting for the origin of human beings.

We can call this view liberalism, employing a definition by the self-described liberal philosopher Peter Berkowitz. In his words, "Each generation of liberal thinkers" focuses on "dimensions of life previously regarded as fixed by nature," then seeks to show that in reality they are "subject to human will and remaking.

Because humans are capable of knowing, the first cause that produced them must have a mind. Because humans are capable of choosing, the first cause must have a will. And so on. Philosopher Étienne Gilson captures the argument neatly: because a human is a someone and not a something, the source of human life must be also a Someone.

The biblical worldview fulfills both the requirements of human reason and the yearnings of the human spirit.

Biblical truth is rich enough to satisfy all the hungers of the human personality.