Quotes about Problem

What is the meaning of it, Watson? said Holmes solemnly as he laid down the paper. What object is served by this circle of misery and violence and fear? It must tend to some end, or else our universe is ruled by chance, which is unthinkable. But what end? There is the great standing perennial problem to which human reason is as far from an answer as ever.

Sherlock Holmes had listened with the utmost intentness to the statement of the unhappy schoolmaster. His drawn brows and the deep furrow between them showed that he needed no exhortation to concentrate all his attention upon a problem which, apart from the tremendous interests involved must appeal so directly to his love of the complex and the unusual. He now drew out his notebook and jotted down one or two memoranda.

What is the meaning of it, Watson? said Holmes solemnly as he laid down the paper. What object is served by this circle of misery and violence and fear? It must tend to some end, or else our universe is ruled by chance, which is unthinkable. But what end? There is the great standing perennial problem to which human reason is as far from an answer as ever.

Apart from new birth, I am my problem. You are not my main problem. My parents were not my main problem. My enemies are not my main problem. I am my main problem. Not my deeds, and not my circumstances, and not the people in my life, but my nature is my deepest personal problem.

One way to describe this problem is to say that when these people "receive Christ," they do not receive him as supremely valuable.

Religious illiteracy is a luxury they can no longer afford. This is a new idea for them—that illiteracy might be a problem in religion as well as English—or that a religion class might have life applications beyond going to church.

Once you have become grateful for a problem, it loses its power to drag you down. On the contrary, your thankful attitude will lift you up into heavenly places with Me.

We will be greatly misled if we feel that the problem will work itself out. Structures of evil do not crumble by passive waiting. If history teaches anything, it is that evil is recalcitrant and determined, and never voluntarily relinquishes its hold short of an almost fanatical resistance. Evil must be attacked by a counteracting persistence, by the day-to-day assault of the battering rams of justice.

Not merely that the world exists, but still more that it is such a miserable and melancholy world, is the tormenting problem of metaphysics.

Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.

Bonhoeffer had always struggled with the "problem" of being charming. He mistrusted it and wanted the words and logic of what he said to be the only things to which others responded.

The core problem seems to lie in the classical-philosophical equation of power with control, and thus omnipotence with omnicontrol, an equation that forces the problem of evil to be seen as a problem of God's sovereignty. If it is accepted that God is all-loving and all-powerful, and if maximum power is defined as maximum control, then by definition there seems to be no place for evil. If goodness controls all things, all things must me good.