Quotes about King

the import of the book was that even the king must obey the law, because the king is also under the law.

When I am king they shall not have bread and shelter only, but also teachings out of books, for a full belly is little worth where the mind is starved.

Moloch, scepter'd king, Stood up, the strongest and the fiercest spirit that fought in heav'n; now fiercer by despair.

And Christ "will appear a second time, not to deal with sin but to save those who are eagerly waiting for him." (Heb 9:28). And "on his robe and on his thigh he has a name written"---not king of the Jews, but "King of all kings and Lord of lords." (Rev. 19:16). Amen. Come, King Jesus.

So we can go deeper than Mather's point. Behind God's commitment to reign as king is the deeper foundational commitment that his glory will one day fill the earth (Num. 14:21; Ps. 57:5; 72:19; Isa. 11:9; Hab. 2:14).

Beware those who claim to know the mind of God and who are prepared to use force, if necessary, to make others conform. Beware those who cannot tell God's will from their own. Temple police are always a bad sign. When chaplains start wearing guns and hanging out at the sheriff's office, watch out. Someone is about to have no king but Caesar.

TRUST ME ENOUGH to spend ample time with Me, pushing back the demands of the day. Refuse to feel guilty about something that is so pleasing to Me, the King of the universe. Because I am omnipotent, I am able to bend time and events in your favor. You will find that you can accomplish more in less time, after you have given yourself to Me in rich communion. Also, as you align yourself with My perspective, you can sort out what is important and what is not.

Thus, see Old Testament texts like Pss 68:5; 103:13—14; Isa 63:15—16; Jer 31:9, 20, the famous avinu malkeinu ("Our Father, our King") lines in classic Jewish prayers, like Ahabah Rabah and The Litany for the New Year, and texts like 4Q372 fragment 1:16.

Every Jew in Galilee and everywhere else, and I mean every one of them, when they heard Jesus say "the kingdom," looked for three things: king, land, citizens.

Jesus is the gospel-shaped King. There is no other messianic story like the one Jesus told and lived.

Perhaps it is easiest to define "meek" by saying Jesus was meek: "for I am gentle [same word as our beatitude] and humble31 in heart" (11:29). Moreover, in entering Jerusalem on a donkey, Jesus fulfilled an Old Testament expectation of the meek king (21:5).

The language describes the royal entourage who will ascend to welcome the King of Glory in the air (air does not mean heaven), in order to usher him back to earth in royal celebration. In other words, the language signals a common image: when the watchmen of a walled city heard the trumpet sound, signaling the proximity of their royal king, they would send out an entourage and create a royal procession as the victorious king returned.