Quotes about Parable

What is the kingdom of God like? . . . It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches." LUKE 13:18—19

Contemporary wording of Jesus's comparison of God's kind of love, agape, and what normally passes for love might be "What's so great if you love those who love you? Terrorists do that! If that's all your 'love' amounts to, God certainly is not involved. Or suppose you are friendly to 'our kind of people.' So is the Mafia!" (Matthew 5:46—47).

This is seen in his well-known use of the parable—which, from its origin in the Greek word paraballein, literally means to throw one thing down alongside another. Parables are not just pretty stories that are easy to remember; rather, they help us understand something difficult by comparing it to, placing it beside, something with which we are very familiar, and always something concrete, specific.

When you allegorize, you're gonna get everybody saved somehow.

Oh, and the camel. Was it a camel that could pass through the eye of a needle more easily than a rich man? Or a coarse piece of yarn? The Hebrew words are the same, but which one did they mean? If it's a camel, the rich man might as well not even try. But if it's the yarn, he might well succeed with a lot of effort, you see?

Greed is not defined by what something costs; it is measured by what it costs you. If anything costs you your faith or your family, the price is too high. Such is the point Jesus makes in the parable of the portfolio.

When they hear, immediately Satan comes and takes away the word sown in them. Mark 4:15

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. MATTHEW 19:24

A myth is a lie that conveys a truth.

Truth can arrive within the story and ride latent - a bit incognito - within a story, and people are more prone to receive it.

Unlike a fairy tale, the parable provides no happy ending. Instead, it leaves us face to face with one of life's hardest spiritual choices: to trust or not to trust in God's all-forgiving love.

The parable that Rembrandt painted might well be called "The Parable of the Lost Sons." Not only did the younger son, who left home to look for freedom and happiness in a distant country, get lost, but the one who stayed home also became a lost man. Exteriorly he did all the things a good son is supposed to do, but, interiorly, he wandered away from his father. He did his duty, worked hard every day, and fulfilled all his obligations but became increasingly unhappy and unfree.