Quotes about Inclusion

And though it is true that the church must always dissociate itself from sin, it can never have any excuse for keeping any sinner at a distance

Nowhere in the New Testament is the privileged position of turkeys, nobodies, and marginal people on the fringes of society disclosed more dramatically than in Jesus' ministry of meal sharing. In modern times it is scarcely possible to appreciate the scandal Jesus caused by His table fellowship with sinners.

It is not reserved for those who are well-known mystics or for those who do wonderful things for the poor.… [It is for] those poor enough to welcome Jesus. It is for people living ordinary lives and who feel lonely. It is for all those who are old, hospitalized or out of work, who open their hearts in trust to Jesus and cry out for his healing love.[1] —Jean Vanier

It is interesting that whenever the evangelists Mark, Luke, or John mention the apostles, they call the author of the first Gospel either Levi or Matthew. But in his own Gospel, he always refers to himself as "Matthew the publican," never wanting to forget who he was and always wanting to remember how low Jesus stooped to pick him up. We are publicans just like Matthew.

Those you have deeply loved become part of you. The longer you live, there will always be more people to be loved by you and to become part of your inner community. The wider your inner community becomes, the more easily you will recognize your own brothers and sisters in the strangers around you.

Hospitality is the virtue which allows us to break through the narrowness of our own fears and to open our houses to the stranger, with the intuition that salvation.

That is the great joy of being chosen: the discovery that others are chosen as well. In the house of God there are many mansions. There is a place for everyone — a unique, special place. Once we deeply trust that we ourselves are precious in God's eyes, we are able to recognise the preciousness of others and their unique places in God's heart.

To be chosen as the Beloved of God is something radically different. Instead of excluding others, it includes others. Instead of rejecting others as less valuable, it accepts others in their own uniqueness. It is not a competitive, but a compassionate choice.

Here is a home for you; maybe you need us." All my desires to be useful, successful, and productive revolted.

When our love grows from God's love we no longer divide people into those who deserve it and those who don't.

Never in my life did I dream that men and women with a mental handicap would be the ones who would put their hands on me in a gesture of blessing and offer me a home. For a long time, I had sought safety and security among the wise and clever, hardly aware that the things of the Kingdom were revealed to "little children"; that God has chosen "those who by human standards are fools to shame the wise.

But still — that is our vocation: to convert the hostis into a hospes, the enemy into a guest and to create the free and fearless space where brotherhood and sisterhood can be formed and fully experienced.