Quotes about Spirituality

We used to sing the hymn "Take Time to Be Holy." But perhaps we should be singing, "Take time to be human." Or finally, "Take time." Sabbath is taking time … time to be holy … time to be human.

Sabbath becomes a decisive, concrete, visible way of opting for and aligning with the God of rest.

The natural effect of sorrow over the dead is to refine and elevate the mind.

A cunning politician often lurks under the clerical robe; things spiritual and things temporal are strangely jumbled together, like drugs on an apothecary's shelf; and instead of a peaceful sermon, the simple seeker after righteousness has often a political pamphlet thrust down his throat, labeled with a pious text from Scripture.

Baptism is faith in action.

When one tries to increase his knowledge by doing mental gymnastics over books without waiting upon God and looking to the guidance of the Holy Spirit, his soul is plainly in full swing. This will deplete his spiritual life. Because the fall of man was occasioned by seeking knowledge, God uses the foolishness of the cross to "destroy the wisdom of the wise.

How true it is that without the guidance of the Holy Spirit intellect not only is undependable but also extremely dangerous, because it often confuses the issue of right and wrong.

We must not pay attention just to reading and studying; rather, we should ask if we are open before the Lord. If we do not have an unveiled face, the glory of the Lord will not shine on us. If our heart is not open to God, God cannot give us any light.

I must first have the sense of God's possession of me before I can have the sense of His presence with me.

We must be brought to a place where, naturally gifted though we may be, we dare not speak except in conscious and continual dependence on Him.

If we throw ourselves open to God, He will reveal. The trouble comes when we have closed areas, locked and barred places in our hearts, where we think, with pride, that we are right.

It is so easy to become more attached to the gifts of God than to the Giver—and even, I should add, to the work of God than to God Himself.