Quotes about Revelation

He said when you read the Bible, you must think that here and now God is speaking with me... He wasn't as abstract as the Greek teachers and all the others. Rather, from the very beginning, he taught us that we had to read the Bible as it was directed at us, as the word of God directly to us. Not something general, not something generally applicable, but rather with a personal relationship to us.

philosophy was man's search for truth apart from God. It was a type of Barth's "religion," in which man himself tried to reach heaven or truth or God. But theology begins and ends with faith in Christ, who reveals himself to man; apart from such revelation, there could be no such thing as truth.

In his famous Letters and Papers from Prison, the German theologian Dietrich Bonhoeffer wrote: how wrong it is to use God as a stop-gap for the incompleteness of our knowledge. If in fact the frontiers of knowledge are being pushed further and further back (and that is bound to be the case), then God is being pushed back with them, and is therefore continually in retreat. We are to find God in what we know, not in what we don't know.

One cannot simply read the Bible, like other books. One must be prepared really to enquire of it. Only thus will it reveal itself. Only if we expect from it the ultimate answer, shall we receive it. That is because in the Bible God speaks to us. And one cannot simply think about God in one's own strength, one has to enquire of him. Only if we seek him, will he answer us.

Twisting of the holiest and highest truth in the universe.

Stifter once said, "Pain is a holy angel, who shows treasures to men which otherwise remain forever hidden; through him men have become greater than through all joys of the world.

A seed had been pressed into the soil of his soul, and had been watered, and would soon burst and sprout green and grow beyond all possibility of concealing.

But he is now suddenly untouched by its charms. He seems for the first time to sense that there might be something more. Something is troubling him that he's only just beginning to sense, whose shape he can hardly yet make out in the dim light.

But this other side of God's love—the good news, as it were—he seems not to have heard at all. At least not yet.

One day we shall know and see what today we believe; one day we shall hold a service together in eternity.

One cannot demand "the truth" at any cost, and for this girl to admit in front of the class that her father is a drunkard is to dishonor him. How one tells the truth depends on circumstances.

But since logic dictates that God could have saved the Israelites from Pharaoh's army in an infinity of ways, and in ways infinitely subtler than parting the Red Sea, it is obvious that he didn't part the Red Sea to save the Israelites as much as he parted the Red Sea to communicate himself to the Israelites.