Quotes about Acceptance

Elsewhere I've written that Jesus came not only for those who skip morning meditations, but also for real sinners, thieves, adulterers, and terrorists, for those caught up in squalid choices and failed dreams. I HAVE COME TO CALL NOT THE SELF-RIGHTEOUS, BUT SINNERS. (MATT. 9:13)

Getting honest with ourselves does not make us unacceptable to God. It does not distance us from God, but draws us to Him—as nothing else can—and opens us anew to the flow of grace. While Jesus calls each of us to a more perfect life, we cannot achieve it on our own. To be alive is to be broken; to be broken is to stand in need of grace. It is only through grace that any of us could dare to hope that we could become more like Christ.

My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I'm sick or in good health, whether I'm in a state of grace or disgrace. He comes to me where I live and loves me as I am.

And that's the way the Father of Jesus is: He loves those most who need Him most, who rely on Him, depend upon Him and trust Him in everything. Little He cares whether you've been as pure as St. John or as sinful as the prostitute in Simon the Pharisee's house. All that matters is trust. It seems to me that learning how to trust God defines the meaning of Christian living. God doesn't wait until we have our moral life in order before He starts loving us.

In Christ Jesus freedom from fear empowers us to let go of the desire to appear good, so that we can move freely in the mystery of who we really are. Preoccupation with projecting the "nice guy" image, impressing newcomers with our experience, and relying heavily on the regard of others leads to self-consciousness, sticky pedestal behavior, and unfreedom in the iron grip of human respect.

The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there.

Wallowing in shame, remorse, self-hatred, and guilt over real or imagined failings in our past lives betrays a distrust in the love of God. It shows that we have not accepted the acceptance of Jesus Christ and thus have rejected the total sufficiency of his redeeming work. Preoccupation with our past sins, present weaknesses, and character defects gets our emotions churning in self-destructive ways, closes us within the mighty citadel of self, and preempts the presence of a compassionate God.

Ring the bells that still can ring. Forget your perfect offering. There is a crack in everything. That's how the light gets in. Philip

The religion of cheerfulness, as Father Brown reminds us, is a cruel religion, and maybe the best way not to go mad is not to mind too much if you do go mad."2

That in the end, my sin will never outweigh God's love. That the Prodigal can never outrun the Father. That I am not measured by the good I do but by the grace I accept. That being lost is a prerequisite to being found. That living a life of faith is not lived in the light, it is discovered in the dark. That not being a saint here on earth will not necessarily keep you from being in that number when the march begins.

The number of people who have fled the church because it is too patient or compassionate is negligible; the number who have fled because they find it too unforgiving is tragic.

The only cure for suffering is to face it head on, grasp it round the neck and use it.