Quotes about Identity

Spirituality means, among other things, taking ourselves seriously. It means going against the cultural stream in which we are incessantly trivialized to the menial status of producers and performers, constantly depersonalized behind the labels of our degrees or our salaries.

The North American church at present is conspicuous for replacing the Jesus way with the American way.

I didn't want to be a religious professional whose identity was institutionalized. I didn't want to be a pastor whose sense of worth derived from whether people affirmed or ignored me. In short, I didn't want to be a pastor in the ways that were most in evidence and most rewarded in the American consumerist and celebrity culture.

It is wicked to tell a person a lie about God because, if we come to believe the wrong things about God, we will think the wrong things about ourselves, and we will live meanly or badly.

Love is the most characteristic and comprehensive act of the human being. We are most ourselves when we love; we are most the People of God when we love. But love is not an abstract word defined out of a dictionary. In order to love maturely we have to live and absorb and enter into this world of salvation and freedom, find ourselves in the stories, become familiar with and follow the signposts, learn the life of worship, and realize our unique identity as the People of God who love.

Prayer is a way of language practiced in the presence of God in which we become more than ourselves while remaining ourselves.

We fantasize an archaeological scoop. Meanwhile what we have right before us turns out to be far more useful—a theological probe. Instead of being told what Jeremiah's parents were doing, we are told what his God was doing: "Before I shaped you in the womb, I knew all about you. Before you saw the light of day, I had holy plans for you: A prophet to the nations—that's what I had in mind for you" (Jer 1:5).

But if you're content to be simply yourself, you will become more than yourself.

As I entered a home to make a pastoral visit, the person I came to see was sitting at a window embroidering a piece of cloth held taut on an oval hoop. She said, "Pastor, while waiting for you to come I realized what's wrong with me—I don't have a frame. My feelings, my thoughts, my activities—everything is loose and sloppy. There is no border to my life. I never know where I am. I need a frame for my life like this one I have for my embroidery.

We are most ourselves when we love; we are most the People of God when we love.

I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not "mine," but it is lived by faith in the Son of God, who loved me and gave himself for me.—Galatians 2:20

These labels are inevitable and in many ways useful but the common element to them is that they are impersonal and partial; when they become all-encompassing, which they too frequently do, they distort our core identity. They say almost nothing, or what is even worse, the wrong thing, about who we actually are.