Quotes about Resistance

What should you do if you know what you should do but you just don't want to do it?

Pharaoh is clearly a metaphor. He embodies and represents raw, absolute, worldly power. He is, like Pilate after him, a stand-in for the whole of the empire. As the agent of the "empire of force," he reappears in many different personae.9

The wonder of the Exodus narrative is that the role of pharaoh continues to be reperformed in many times and many places. "Pharaoh" reappears in the course of history in the guise of coercive economic production. In every new performance, the character of Pharaoh makes claims to be absolute to perpetuity; the character is regularly propelled by fearful greed; the character imposes stringent economic demands on a vulnerable labor force.

Silence is a strategy for the maintenance of the status quo, with its unbearable distribution of power and wealth.

Breaking the silence" is always counterdiscourse that tends to arise from the margins of society, a counter to present power arrangements and to dominant modes of social imagination.

But Sabbath is not only resistance. It is alternative. It is an alternative to the demanding, chattering, pervasive presence of advertising and its great liturgical claim of professional sports that devour all our "rest time.

The truth that is variously enacted by such agents is not an idea or a proposition. It is rather a habit of life that simply (!) refuses the totalizing claims of power. The governor, on behalf of the empire, will continue to ask, "What is truth?" And the apostles will continue to give answer, uncommonly unintimidated: "'We must obey God rather than any human authority'" (Acts 5:29).14

The conclusion affirmed by the narrative is that wherever YHWH governs as an alternative to Pharaoh, there the restfulness of YHWH effectively counters the restless anxiety of Pharaoh. In our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of both resistance and alternative. It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods.

The dominant ideology of our culture is committed to continuity and success and to the avoidance of pain, hurt, and loss. The dominant culture is also resistant to genuine newness and real surprise. It is curious but true, that surprise is as unwelcome as is loss. And our culture is organized to prevent the experience of both.

subversives in the face of totalism have always had to speak twice in the same utterance, once for the official record and once for the truth of bodily reality.

To participate in the Eucharist is to live inside God's imagination. It is to be caught up into what is really real, the body of Christ. As human persons, body and soul, are incorporated into the performance of Christ's corpus verum, they resist the state's ability to define what is real through the mechanism of torture.22

In our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of both resistance and alternative. It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods.