Quotes about Meekness

When God wants to sort out the world, as the Beatitudes in the Sermon on the Mount make clear, he doesn't send in the tanks. He sends in the meek, the broken, the justice hungry, the peacemakers, the pure-hearted and so on.

Have I been persecuting Jesus by a zealous determination to serve Him in my own way? If I feel I have done my duty and yet have hurt Him in doing it, I may be sure it was not my duty, because it has not fostered the meek and quiet spirit, but the spirit of self-satisfaction. We imagine that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord—"I delight to do Thy will, O My God.

When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.

Love is patience. That is how Love normally behaves: it waits calmly, unhurriedly, knowing that at some point, it will show itself. Love is ready to do its work at the right moment, but it waits calmly and meekly. Love is patient. It can bear all things. It believes all things. It hopes for all things. Because Love understands.

We are meek in the way we follow and fierce in the way we fight. In this manner, gentle and fierce meet and are comfortable.

Glances of true beauty can be seen in the faces of those who live in true meekness.

Whenever we meet disappointment and sickness and trouble, my boy, let us thank Him for having brought us this hour, and let us not forget meekness, for it is written: 'On this man will I look, even on him who is poor and sorrowful and who trembleth at My word.

To put the issue bluntly, are the Beatitudes true? If so, why doesn't the church encourage poverty and mourning and meekness and persecution instead of striving against them? What is the real meaning of the Beatitudes, this cryptic ethical core of Jesus' teaching?

In another letter he says: "A man may be constitutionally meek as the lamb, constitutionally kind as the spaniel, constitutionally cheerful as the lark, and constitutionally modest as the owl; but these things are not sanctification. No sweet, humble, heavenly tempers, no sanctifying graces, are found but from the cross.

The love of the bible will show itself in a believer's readiness to bear evil as well as to do good. It will make him patient under provocation, forgiving when injured, meek when unjustly attacked, quiet when slandered. It will make him hear much, put up with much and look over much, submit often and deny himself often, all for the sake of peace.

A holy man will follow after meekness, longsuffering, gentleness, patience, kind tempers, government of his tongue. He will bear much, forbear much, overlook much and be slow to talk of standing on his rights. We see a bright example of this in the behaviour of David when Shimei cursed him, and of Moses when Aaron and Miriam spake against him (2 Samuel 16: 10; Numbers 12: 3).

But God himself hath plainly declared what are the qualifications of those souls which are meet to be made partakers of divine teachings, or ever shall be so; and these are, as they are frequently expressed, meekness, humility, godly fear, reverence, submission of soul and conscience unto the authority of God, with a resolution and readiness for and unto all that obedience which he requireth of us, especially that which is internal in the hidden man of the heart.