Quotes about Prayer

Hence monastic prayer, especially meditation and contemplative prayer, is not so much a way to find God as a way of resting in him whom we have found, who loves us, who is near to us, who comes to us to draw us to himself.

Monastic prayer begins not so much with "considerations" as with a "return to the heart," finding one's deepest center, awakening the profound depths of our being

Get warm any way you can, and love God and pray.

A contemplative is not one who takes his prayer seriously, but one who takes God seriously, who is famished for truth, who seeks to live in generous simplicity, in the spirit. An ardent and sincere humility is the best protection for his life of prayer.

But there is always a danger that the priest qualified to seriously direct religious will be overwhelmed by the demand for his services. His first duty, if he wants to be an effective director, is to see to his own interior life and take time for prayer and meditation, since he will never be able to give to others what he does not possess himself.

How I pray is breathe.

It is good for the soul to be in solitude for a great part of the time. But if it should seek solitude for its own comfort and consolation, it will have to endure more darkness and more anguish and more trial. Pure prayer only takes possession of our hearts for good when we no longer desire any special light or grace or consolation for ourselves, and pray without any thought of our own satisfaction.

prayer is to religion what original research is to science

To separate meditation from prayer, reading and contemplation is to falsify our picture of the monastic way of prayer. In proportion as meditation takes on a more contemplative character, we see that it is not only a means to an end, but also has something of the nature of an end.

By "prayer of the heart" we seek God himself present in the depths of our being and meet him there by invoking the name of Jesus in faith, wonder and love.

Hullo, Brother," I said. He recognized me, glanced at the suitcase and said: "This time have you come to stay?" "Yes, Brother, if you'll pray for me," I said. Brother nodded, and raised his hand to close the window. "That's what I've been doing," he said, "praying for you.

Meditation for them consisted in making the words of the Bible their own by memorizing them and repeating them, with deep and simple concentration, "from the heart." Therefore the "heart" comes to play a central role in this primitive form of monastic prayer.