Quotes about Prayer

Prayer based upon faith always works.

Faith is the head chemist of the mind. When faith is blended with the vibration of thought, the subconscious mind instantly picks up the vibration, translates it into its spiritual equivalent, and transmits it to Infinite Intelligence, as in the case of prayer.

It is meaningless to pray in the morning and to live like a barbarian the remainder of the day. True prayer is a way of life; the truest life is literally a way of prayer.

we must not only get on our knees and pray for God's kingdom to come, but also get up and participate in the answer to our prayers by bringing the promised good news to the poor, binding up the brokenhearted, freeing the captives, and releasing those held in captive by the darkness. That is, after all, what ezers who follow Jesus are supposed to do.

God wants us to believe Him to be huge, even if we don't know what to believe Him for in a particular situation and circumstance. I can believe God to be God, to come and show Himself mighty and merciful in that situation, even if I don't really know biblically what I'm to ask Him for.

By the same token, Christians find that, insofar as the "prayers, works, joys, and sufferings of this day" (the ordinary stuff of life) are taken and offered up to God in union with Jesus Christ's own self-offering, they are transfigured—transubstantiated—and restored to us, not as the inert routines of the day, or as sheer, intractable adversity, or as boredom, which they might otherwise appear to be, but rather as vessels for grace.

We do not want to be beginners [at prayer]. but let us be convinced of the fact that we will never be anything but beginners, all our life!

It is a kind of pride to insist that none of our prayers should ever be petitions for our own needs: for this is only another subtle way of trying to put ourselves on the same plane as God — acting as if we had no needs, as if we were not creatures, not dependent on Him and dependent, by His will, on material things, too.

Prayer and love are learned in the hour when prayer becomes impossible and the heart has turned to stone.

The only thing to seek in contemplative prayer is God; and we seek Him successfully when we realize that we cannot find Him unless He shows Himself to us, and yet at the same time that He would not have inspired us to seek Him unless we had already found Him.

The lights of prayer that make us imagine we are beginning to be angels are sometimes only signs that we are finally beginning to be men. We do not have a high enough opinion of our own nature. We think we are at the gates of heaven and we are only just beginning to come into our own realm as free and intelligent beings.

The ever-changing reality in the midst of which we live should awaken us to the possibility of an uninterrupted dialogue with God. By this I do not mean continuous "talk," or a frivolously conversational form of affective prayer which is sometimes cultivated in convents, but a dialogue of love and of choice. A dialogue of deep wills.