Quotes about Recognition

He longs for. We are what He waits for as His inheritance. Knowing this, it is inconceivable that we would languish in the despair of insignificance. If only we could see who we are because of Him! We can confidently say, "I may never have a big ministry, I may never have a big business and I may never be well recognized in the arenas of man, but I will never be insignificant. I am the one He loves. I am the one He died for. I am the one He longs for. I am the one He waits for.

Each one of them is Jesus in disguise.

If Luke and John were simply constructing narratives to combat Doceticism, they surely shot themselves in the foot with both barrels when they spoke of Jesus appearing through locked doors, disappearing again, sometimes being recognized, sometimes not, and finally ascending into heaven

When the women went to the tomb they met someone else and in the half light they thought it was Jesus himself. Answer: they would have noticed soon enough.

Perhaps even "his own people"—this time not the Jewish people of the first century, but the would-be Christian people of the Western world—have not been ready to recognize Jesus himself. We want a "religious" leader, not a king! We want someone to save our souls, not rule our world! Or, if we want a king, someone to take charge of our world, what we want is someone to implement the policies we already embrace, just as Jesus's contemporaries did.

This was something new. They recognized the Jesus followers as a strange new presence in their midst, neither a "religion" nor a "political power," but a whole new kind of life, a new way of being human.

The purpose of an open mind, [Chesterton] said, is like the purpose of an open mouth: that it might be shut again on something solid. Yes, we must be free to ask questions. But when we hear a good answer we must be prepared to recognize it as such, and not be so keen on keeping all the questions open that we shy away from an answer because we so like having an open mind. That is the way to intellectual, as well as spiritual, starvation.

Sin," for Paul, is therefore not simply the breaking of moral codes, though it can be recognized in that way. It is, far more deeply, the missing of the mark of genuine humanness through the failure of worship or rather through worshipping idols rather than the true God.

they saw how boldly Peter and John were speaking, and realized that they were untrained, ordinary men, they were astonished, and they recognized them as people who had been with Jesus.

Did Paul think that Jesus was the Messiah? Of course. Did recognizing someone as Messiah imply that God's people were regrouped around him? Naturally. Was that a non-Jewish or even anti-Jewish thing to suggest? Of course not. The point, anyway, is that for Paul the Messiah's people are both a 'new creation' and the fulfilment of the divine intention for Israel.

The mission of the church must therefore include, at a structural level, the recognition that our present space, time, and matter are all subject not to rejection but to redemption.

Christian people of the Western world—have not been ready to recognize Jesus himself. We want a "religious" leader, not a king! We want someone to save our souls, not rule our world! Or, if we want a king, someone to take charge of our world, what we want is someone to implement the policies we already embrace, just as Jesus's contemporaries did. But if Christians don't get Jesus right, what chance is there that other people will bother much with him?