Quotes about Contemplation

it is much better to desire God without being able to think clearly of Him, than to have marvelous thoughts about Him without desiring to enter into union with His will.

In Silence, God ceases to be an object and becomes an experience.

The Christian solitary does not seek solitude merely as an atmosphere or as a setting for a special and exalted spirituality. Not doesn't he seek solitude as a favorable means for obtaining something he wants--contemplation. He seeks solitude as an expression of his total gift of himself to God.

What a strange thing! In filling myself I had emptied myself

It is as if in creating us God asked a question, and in awakening us to contemplation He answered the question, so that the contemplative is at the same time, question and answer.

In meditative prayer, one thinks and speaks not only with his mind and lips, but in a certain sense with his whole being.

All good meditative prayer is a conversion of our entire self to God.

Contemplation, on the contrary, is the experiential grasp of reality as subjective, not so much "mine" (which would signify "belonging to the external self") but "myself" in existential mystery. Contemplation does not arrive at reality after a process of deduction, but by an intuitive awakening in which our free and personal reality becomes fully alive to its own existential depths, which open out into the mystery of God.

The ultimate perfection of the contemplative life is not a heaven of separate individuals, each one viewing his own private intuition of God; it is a sea of Love which flows through the One Body of all the elect, all the angels and saints, and their contemplation would be incomplete if it were not shared, or if it were shared with fewer souls, or with spirits capable of less vision and less joy.

I will have more joy in heaven and in the contemplation of God, if you are also there to share it with me; and the more of us there will be to share it the greater will be the joy of all.

This implies that all truly serious and spiritual forms of religion aspire at least implicitly to a contemplative awakening both of the individual and of the group.

The contemplative way is, in fact, not a way. Christ alone is the way, and he is invisible. The 'desert' of contemplation is simply a metaphor to explain the state of emptiness which we experience when we have left all ways, forgotten ourselves and taken the invisible Christ as our way.