Quotes about Existence

I wanted to live, but saw clearly that I was not living - but rather wrestling with the shadow of death. There was no one to give me life, and I was not able to take it.

That name--my conception of Him--extended to me a hand that led to a place where even His divine name could not exist. Why?

A being than which nothing greater can be conceived to exist.

Do not believe yourself healthy. Immortality is health; this life is a long sickness.

In a word, human kingdoms are established by divine providence. And if any one attributes their existence to fate, because he calls the will or the power of God itself by the name of fate, let him keep his opinion, but correct his language.

But it is ridiculous to condemn the faults of beasts and trees, and other such mortal and mutable things as are void of intelligence, sensation, or life, even though these faults should destroy their corruptible nature; for these creatures received, at their Creator's will, an existence fitting them, by passing away and giving place to others, to secure that lowest form of beauty, the beauty of seasons, which in its own place is a requisite part of this world.

For although He who is the true God is God, not by opinion, but by nature, nevertheless all nature is not God; for there is certainly a nature of man, of a beast, of a tree, of a stone,—none of which is God.

And truly the very fact of existing is by some natural spell so pleasant, that even the wretched are, for no other reason, unwilling to perish; and, when they feel that they are wretched, wish not that they themselves be annihilated, but that their misery be so.

Now the end of life puts the longest life on a par with the shortest. For of two things which have alike ceased to be, the one is not better, the other worse—the one greater, the other less.

The cause of things, therefore, which makes but is not made, is God; but all other causes both make and are made.

And, lo! my infancy died long since, and I live. But Thou, Lord, who for ever livest, and in whom nothing dies: for before the foundation of the worlds, and before all that can be called "before," Thou art, and art God and Lord of all which Thou hast created: in Thee abide, fixed for ever, the first causes of all things unabiding; and of all things changeable, the springs abide in Thee unchangeable: and in Thee live the eternal reasons of all things unreasoning and temporal.

And I knew not God to be a Spirit, not one who hath parts extended in length and breadth, or whose being was bulk; for every bulk is less in a part than in the whole: and if it be infinite, it must be less in such part as is defined by a certain space, than in its infinitude; and so is not wholly every where, as Spirit, as God. And what that should be in us, by which we were like to God, and might be rightly said to be after the image of God, I was altogether ignorant.